Does God(Allah) Have a Face?

Allah ta'ala says about Himself,

ليس كمثله شيء وهو السميع البصير

"There is nothing similar to Him, and He is the Hearer, the Seer." (Surat ash-Syuura: 11)

Sheikh Abdurrahman bin Naashir rahimahullah As-Sa'di said in the book of his commentary, "[There is nothing similar to Him] meaning there is nothing like Allah Ta'ala and no there is nothing similar to Him, both in substance, the name, nature and His deeds. This is because all his name is husna (most beautiful), nature-His character is the perfection and majesty of nature ... ... "

He continued, "[and He is the Hearer] meaning He is the Hearer all kinds of sound with a wide range of languages ​​with a variety of needs posed. [He sees] it means God can see the former black ants creep in the darkness of night on a black stone ... ... "

He continued, "This verse and the verse that semisalnya is Ahlu Sunnah wal Jamaat 'argument to specify the attributes of God and negate the similarity of the nature of God with nature beings. In this verse there is objection to the musyabbihah (groups that equate God with nature being nature-ed) that is in His Word:

ليس كمثله شيء

"There is nothing similar to Him."

Also rebuttal for the mu'aththilah (those who opposed the establishment of God's nature-ed) in his word

وهو السميع البصير

"He is the Hearer, the Seer."

(Taisir Karimir Rahman)

Not Found Something With Similar Pun

Brother, this verse is the verse that is very important that the scholars used as guidance in terms of faith against the names and attributes of God. Need we all know that in faith the names and attributes of God, we must behave as a Muslim, a good attitude. Imam Shafi'i said, "I believe in God and all the news that comes from God in accordance with God's purposes. I believe in Allah and the news coming from the Prophet in accordance with the intention of the Prophet. "(See Lum'atul I'tiqad, Imam Ibn Qudama). Therefore we make the handle in understanding the verses or hadith is the guidance of Allah and His Messenger. Is not Allah Ta'ala has explained that the Koran is a guide for those who fear Allah. God also testified that the Prophet Muhammad really showed the right path. Therefore, let us examine the above verse carefully.

In the first piece of verse Allah states (ليس كمثله شيء). There is nothing similar to Him. (المثل) in Arabic means ash-wan Syibhu Nadhiir (similar and equivalent) (see Mu'jamul Wasiith, cet Maktabah Islamiyah, p.. 854). So the meaning of this verse is nothing similar and equal to God. In the second piece of verse Allah states (وهو السميع البصي) And He is the Hearer, the Seer. (السميع) derived from the word (سمع) which means hearing. While (البصير) derived from the word (بصر) which means to see. Well, consider the translation of this verse well and check out the following answer to question this.

    Is not in this verse God states there is nothing similar, and commensurate with Him? You certainly will answer yes
    Is not in this verse Allah states that He is the Hearer, the Seer? You certainly will answer yes
    Well, now what possessed the ability to hear God together with the ability to hear who owned the creature? Of course you would say no
    Does God have the ability to see the same with the ability to see who owned the creature? Of course you would say no
    Do beings have the nature to hear and see? You must answer yes.
    What is the nature of the hearing and see who is on a similar creature to the nature of hearing and seeing that there is in God? You would say no.
    What is the location of the similarities between the nature of God and the nature of the creature? The answer is the same name, but essentially different.
    Well, from here, then when God mentioned in verse or hadith that Allah has a certain characteristic properties of the same name with the name of the existing properties on the creatures, whether we will say that the nature of God is the same as the nature of beings? Of course not. Because the same name may not be essentially the same. Humans have legs, elephant had legs. However, the nature of the elephant foot is different from the human foot. Fellow creature could happen the same name with a different nature. So between being with God is far more different. Disifati creatures with various shortcomings while God disifati with perfection. Is it the same substance that goes perfectly with a full deficiency? Of course not! So likewise in addressing the nature of the face. Allah has mentioned in the Qur'an and Sunnah that He has the face then we say also that God is not the same face with the creature's face, although the same name that is the face. Then what is difficult (to admit that God has a face-ed)?

Theorem of Al-Quran

If we look at the verses of the Koran then certainly we will find so many verses that mention God's face. Among these are:

"... And do not spend anything but by seeking God's face." (Surat al-Baqara: 272)

"And those who wait for seeking the face of their Lord, establish prayer, and spend of that provision We have given them, secretly or openly, and reject evil with goodness, the people who have a place That's sequel (good)" (Surah Ar-Ra'd: 22)

"So give to the closest relatives of their rights, as (also) to the poor and people in transit. That's better for people who seek God's face, and they That people are lucky. "(Surah Ar-Rum: 38)

"And something Riba (additional) that you give for him to grow on human wealth, Riba So it does not increase with Allah. and what you give a charity that you mean to expect God's face, then (who did so) That the people who double (reward). "(Surah Ar-Rum: 39)

"And still the face of your Lord who has the eternal greatness and glory." (Surah Ar-Rahman: 27)

"But (he gave it solely) due to seek the face of his Lord the Most High." (Surat Al-Lail: 20)

Theorem of As-Sunnah

If we open the hadiths of the Prophet sallallaahu 'alaihi wa sallam then certainly we'll get so many hadiths that mention the existence of God's face, including: HR. Bukhari: 54, 407, 431, 113, 1197, 1213, 2917, 3153, 3608, 3623, 3643, 3741, 3773, 3990, 3991, 4057, 4982, 5236, 5599, 5635, 5817, 5861, 5896, 5943, 5967, 6236, 6425, HR. Muslims: 828, 1052, 1562, 1759, 1760, 3076, 5297 (because of the hadith is talking about it too much then we suffice himself to stating the number haditsnya course, that too is in Saheeh Bukhari and Muslim are not coupled with references from the book other books)

Explanation Ulama

Shaykh Muhammad bin Salih Al-'Utsaimin explains: "Face (God) is a trait that proved their existence based on the argument of the Book, the Sunnah and Salaf scholars agreement." Then he mentioned the 27th paragraph in the letter-Rahman Ar ... (see Syarh Lum'atul I'tiqad, p.. 48) He describes in his book the other: "Nash texts which define the face of the Book and Sunnah are innumerable, all of them reject the mu'aththilah ta'wil who interpret face with the direction, reward or essence. While the belief held by followers of al-haq is set that the face is not the nature and essence. And determination of these properties does not bear the consequences essence of Allah Ta'ala is composed of various members of the body (such as creature-important life) as said by the Mujassimah. But it's really the nature of God's nature according to His greatness. His face does not resemble any face. And there is not any face that resembles his face ... "(see Sharh 'Aqeedah Wasithiyah)

Face of Meaningful Words That Are True?

Know my brother, indeed the legal origin of a word in the verse or hadith should be interpreted with intrinsic meaning. They should not distort the real meaning to the other meaning except when there is proof for the right. Similarly, the legal origin of the word in a verse or hadith is interpreted as such (Zahir nash). It should not be menta'wilnya except when there is proof for the right. (Please read the books of Usul Fiqh) Therefore we say that the word is meaningful face the real face, not a figure of speech and not other meanings.

If the question arises:

"Is not if we define God have a face that means we have equate God with the creature? Is not Allah says laisa kamitsilihi syai'un?! "

So we said:

Whether in your view, God sees and hears? If you answered yes. Because God himself has said wahuwas samii'ul bashiir.

So we ask:

What is the nature of God to hear and see have the same creature? Then you will answer: No.

We ask:

Why why not the same, whereas the same name that is heard and saw? Then maybe you would answer: Because of the nature to hear and see that there is limited as for the nature of the creatures to hear and see that there is in God's perfect?

So we ask:

Why the nature of the perfect?

Then you will answer: Because the Supreme Essence is owned by a perfect Creator and Ruler of the universe.

Well, now we're saying to you:

Then you also have to behave the same in receiving the facial characteristics that have been defined by God in the Qur'an and Sunnah.

God had a face. The creature had a face. But the face of God is not the same creature's face. Because the face of God is perfect. So what we hard to believe? If you do not behave like this then it means you are not consistent.

Therefore, those who distort the meaning of the word face to the other meanings we argued for several reasons:

First:

Such an interpretation is contrary to Zahir nash

Second:

Such interpretation is not supported by valid arguments more firmly

Third:

Such an interpretation is contrary to the agreement ulama salaf

(See other rebuttal in Fathu Rabbil Bariyah, p.. 57-58)

And what about the verse 'Kullu syai'in haalikun wajhah illa'

The meaning of the verse is: Everything will perish except His face. (Surat al-Qashash: 88) Well, if that word is meaningful face the real face and then does this mean on the Day of Resurrection, will anything other than the face of God including God's hand will also be destroyed, oh God can not keep the hand- His own from destruction?! So we said:

First Answer:

This is the suck mukholafah, understand this applies if not conflict with other arguments. Under the existing rules of usul fiqh we should not distort the meaning of the word face to the other meaning. This is the law of origin. In addition, there is no longer strictly valid arguments that support it. In addition, such an interpretation is also contrary to the method of interpretation salaf scholars.

Answer Two:

If you argue that if we interpret the face of God as the true face and then if the meaning was applied to the paragraph above, it means that God's hand was also broken then this is a very wrong understanding!

Try to look at another verse:

Allah ta'ala says which means: "Allah is the creator of all things"

I ask: Did God also create Himself? Of course not! Is not the word 'everything' that also includes God, then why did you remove God from the meaning of this verse!

See another verse:

Allah ta'ala says which means: "And We created from water every living thing."

I ask: Do angels and jinn are also included which was created from water? Of course not! Then why did you not put the genie and angel but also includes coverage of the term 'everything'?!

See another verse:

Allah ta'ala says about wind disaster that was sent to the people of 'Aad, "The wind was destroying everything with his Lord commands."

I ask: Do the heavens and the earth also destroyed? Of course not! Is not the heavens and the earth also includes coverage of the word 'everything'? Then why are you out of this common word?!!

Therefore we say the statement will be destroyed everything except the face of God is not mean hand of God also destroyed, because it conflicts with the proposition Naqli and aqli.

Third Answer:

Put the meaning of the word in a paragraph kullu syai'in face haalikun illa wajhah is not a real face and how you would interpret the following hadiths:

The first hadith:

The Prophet sallallaahu 'alaihi wa sallam prayed, "Wa as'aluka ladzdzatan nazhari wajhika wasy syauqa ila ila liqaa'ika." It means: "And I beg thy pleasure looking at the face and longing to find You." (Narrated by An-Nasa 'I in the Ash-Shughra (1305), validated Al-Albani in Takhrij As-Sunnah: 424, see Fathu Robbil Bariyah, p.. 57) Does this face will be interpreted as reward, or the essence or the other?!

The second hadith:

When the Prophet sallallaahu 'alaihi wa sallam interpret paragraph lilladziina ahsanul wa ziyaadah Names (people who do good then they will get additional) He explained that the additional meanings in the verse is to see the face of God "(Narrated by Ibn Abi Al-Syaibah in Mushannaf, 8 / 223 Maktabah Syamilah) Does this face will be interpreted as reward, or the essence or the other?!

Shalawat Nariyah

Shaykh Muhammad bin Jamil Zainu said: "Shalawat Nariyah quite popular in many circles and there who believe that people who can read as much as 4444 times with the intention of eliminating the difficulties or intent in order to fulfill the needs would be met. This is a false allegation and no arguments at all. What's more if you know the contents and watch the kesyirikan openly in it. Here is the sound of these blessings: "

اللهم صل صلاة كاملة وسلم سلاما تاما على سيدنا محمد الذي تنحل به العقد وتنفرج به الكرب وتقضى به الحوائج وتنال به الرغائب وحسن الخواتيم ويستسقى الغمام بوجهه الكريم وعلى آله وصحبه عدد كل معلوم لك

Cor sholli sholaatan kaamilatan sallim salaaman taaman Wa 'ala sayyidinaa Muhammadin Alladzi tanhallu bihil' uqadu, tanfariju bihil kurabu wa, wa tuqdhaa bihil hawaa'iju tunaalu bihir raghaa'ibu Wa wa wa Husnul khawaatimi yustasqal ghomaamu wajhihil kariimi bi, wa 'alaa aalihi, wa shahbihi 'Adada kulli ma'luumin laka

Meaning:

"O God, Pour the perfect compliment as well as fully safety, To our leader Muhammad, Who with because he ties (in the liver) into a biodegradable, thanks to his various difficulties to disappear, various requirements to be met, and with relief because he Also all hope is achieved, so it is a good end of life is obtained, Various heartsick should prompt relief and a way out by firing his glorious, hope of salvation is also devoted to his family, and all his friends as much as people who you know the amount. "

Shaikh said:

"Verily Tawheed Aqeedah called by Al-Qur'an Al Karim and taught to us by the Prophet sallallaahu 'alaihi wa sallam to oblige every Muslim to believe that God alone the power to release the bonds in your heart, get rid of trouble-trouble, meet all kinds of needs and provide request of the person being asked to Him. Therefore a Muslim should not pray to other than Allah for the sake of eliminating pain or cure the illness, although he called the angel of the messenger or prophet is near (to Allah). This Qur'an has denied doing better pray to God other than the apostles or the saints. Allah says which means:

أولئك الذين يدعون يبتغون إلى ربهم الوسيلة أيهم أقرب ويرجون رحمته ويخافون عذابه إن عذاب ربك كان محذورا

"Even god they invoke (besides God) is actually seeking closeness to their Lord himself by taking obedience so that they grew closer to Him and they were hoping to His mercy and fear His punishment. Indeed Rabbmu punishment is something to be feared. "(Surat Al-Israa ': 57). The scholars say that the interpretation of this verse was revealed concerning the people who pray to Jesus Christ or worship angels or jinn devout (as narrated by Ibn Kathir). "

He continued his explanation:

"How do Apostle sallallaahu 'alaihi wa sallam can feel pleasure when he said as a person who could release the bonds of the liver and can eliminate a variety of distress when the Qur'an alone had commanded him to say about himself:

قل لا أملك لنفسي نفعا ولا ضرا إلا ما شاء الله ولو كنت أعلم الغيب لاستكثرت من الخير وما مسني السوء إن أنا إلا نذير وبشير لقوم يؤمنون

"Say: I have no power over the benefits and madharat for myself except to the extent of what God wills. If I did know the things unseen and I will multiply the good and no bad things that will happen. Actually I was just a warner and glad tidings to those who believe. "(Surat Al-A'raaf)

At one time there was someone yag came to the Apostle sallallaahu 'alaihi wa sallam and said: "By the will of God and your will, O Messenger", so he was rebuked by saying, "Do you want to make me as an ally for God? Say: By the will of God alone. "Nidd or ally means: matsiil wa syariik (similar and colleagues) (Narrated by Nasa'i with a hasan chain)

He went on longer explanation:

"If we replace the word bihi (به) (with cause he) with bihaa (بها) (with cause shalawat) then surely its meaning will be completely without the need to provide numbers limit as mentioned earlier. So reading becomes like this:

اللهم صل صلاة كاملة وسلم سلاما تاما على سيدنا محمد التي تحل بها العقد

Cor sholli sholaatan kaamilatan sallim salaaman taamman wa 'ala sayyidinaa Muhammadin Allati tuhillu bihal' uqadu (meaning the bond because the liver becomes detached shalawat)

That's because reading blessings on the Prophet sallallaahu 'alaihi wa sallam is worship that can be used as a means to apply bertawassul released from sorrow and distress. Why are we reading this heresy that only blessings came from ordinary beings as our words and instead left the habit of reading shalawat Ibrahimiyah (that is what we usually read in the prayers, important life) derived from the sayings of the Prophet which Ma'shum? "

Justice on Earth

Justice, a word sweet in the mouth and melodious in the ear. How many of us have encountered people who want to enforce it. There was a struggle through legal channels to establish legal aid agencies. There is also a struggle through political channels to establish the party. There is also a struggle through the mass movements with berorasi and dismantle ulcers group of people who are considered evil. There is also a struggle through the mass media by publishing leaflets and newspapers about it. Everything want to reach a virtue, namely justice. But it is unfortunate. How many people who want the good but do not get it.

If we want to honestly ask ourselves each, the extent to which we understand the nature of justice and fairness to everyone that we must apply. Then it might be an idea of ​​justice it was still vague and confused in our minds. There are things that we consider ordinary and trivial but in fact it included a huge injustice. On the contrary could be something we consider very high values ​​of justice is no justice but it was still another a higher and more right to be defended. That's why here we would like to invite readers to re-look at the matter that is before us with glasses of Al-Qur'an and Sunnah through the method of understanding Salafush Salih.

God Telling You for Doing Fair

In the Qur'an Allah states:

يا أيها الذين آمنوا كونوا قوامين لله شهداء بالقسط ولا يجرمنكم شنآن قوم على ألا تعدلوا اعدلوا هو أقرب للتقوى واتقوا الله إن الله خبير بما تعملون

"O those who believe, let you be the ones who always uphold the truth because God, as witnesses to fair. And let not the hatred of a people to make you not be fair. Do fair because he is closer to piety. "(Surat al-Maa'idah: 8)

When commenting on the verse "O ye who believe, let you be the ones who uphold the truth, bearing witness for Allah" Sheikh Abu Bakr Al Jazaa'iri hafizhahullah said, "That (Allah ordered to) uphold justice in terms of law and the testimony ... "(Nidaa'atur Rahman, p.. 86) Sheikh Abdurrahman bin Nasir As rahimahullah Sa'di says," ... Every time you're eager to uphold justice and meant it to apply it then it will make you more nearer to piety heart. If justice is applied to perfection then becomes perfect piety. "(Taisir Karimir Rahman, p.. 224)

Shaykh Muhammad ibn Saalih al 'Uthaymeen rahimahullah explain about the nature of justice. He explained that the meaning of fair is to fulfill the rights to each owner. Or it could also be interpreted by each owner seated position on the proper place (please see Huquuq Da'at Ilaihal Fithrah wa Ha-Ash Qararat Shariah, p.. 9) Thus, the core understanding is the problem of equitable rights and position. Everything has the rights and position. Up to unbelievers who do not fight the Muslims also have security rights in Islam. The Prophet sallallaahu 'alaihi wa sallam said, "Whoever kills infidels mu'ahad it will not be able to smell the fragrance of Paradise." (Narrated by Bukhari)

Know Justice by opponent

Opponents of the fair is despotic. Shaykh Muhammad ibn Saalih al 'Uthaymeen rahimahullah testified that ruthlessness that there are three kinds:

    The most despotic tyranny, that is doing shirk in Allah. Although people who do not shirk menzalimi said God, even the man himself dizaliminya. Because he was humiliating himself to something that is not worthy to be worshiped.
    Tyranny someone against itself. That he did not fulfill the rights himself. As an example of fasting without breaking, night prayers continue and not go to sleep.
    Ruthlessness one person to another. Like for example when he violated the rights of others to beat him, kill him, seized his property, and so forth. (See Al Qaul Al Mufid, I/35, Ad DAA 'wad Dawaa' thing. 145)

So can we conclude, if someone wants to do justice to perfection then he should bertauhid properly, leaving the injustice against themselves as well as to fellow servant. With those three things is true justice will erect. It is strange when there are people who menzalimi animal called the people who do wrong, then to those who do shirk would be left free on the grounds of human rights! Shirk called despotic act as a slave has been addressed with the worship of something that is not entitled to worship. Though no one has the right diibadahi except Allah. The Prophet said, "The right of Allah that must be fulfilled by the servants is that they worship Him and not associate anything with Him." (Narrated by Bukhari and Muslim) Therefore Luqman advises his son not to do shirk, because shirk including tyranny. As spoken of Allah Ta'ala which means, "Verily Shirk is a huge injustice." (Surah Luqman: 13)

As the tyranny that is stratified then the justice too. Allah ta'ala says which means, "Indeed We sent the messengers We have the proofs, and We sent down with them the Book and the balance so that people uphold justice." (Surat al-Hadid: 25)

Rahimahullah Al Imam Ibn al-Qayyim said, "Allah Subhanahu wa ta'ala proclaim that He sent His Apostles, lowering his books so that people uphold al qisth of justice. One of the most sublime form of justice is monotheism. He is the greatest principal pillars of justice and penegaknya. While polytheism is a very great injustice. So that shirk is the most despotic tyranny, while monotheism is the most fair justice ... "(Ad DAA 'wad Dawaa', p.. 145)

Recognizing Closer kesyirikan

As already stated in advance that shirk including tyranny. In fact he considered the greatest injustice because it involves the rights of Allah Ta'ala, the creator and ruler of the universe. It is only fitting this case we peeled deeper. Reader, may Allah give us taufik. The scholars have defined as an act of shirk to equate something other than God with God in the things of God, including specificity.

Specificity of God includes three cases:

    His rububiyah such as creating, turn, turn, provide sustenance, set the universe, the master, granted the prayer and so forth.
    His Uluhiyah like getting burnt offerings, sacrifices, became the place to ask for help, be objective observance, became the only resident shari'ah and so forth.
    Asma 'wa shifat Him as have the name of Allah, Ar Rahman and Ar Rabb. Or bearing the nature of knowing things unseen, and the like.

Thus, it is divided into three shirk: polytheism in rububiyah, shirk or polytheism in terms uluhiyah in terms of asthma 'wa shifat. A simple example can illustrate the occurrence of three kinds of shirk is once again is if there is someone who prays for help to the trustee who is dead. In the action involved three kinds of shirk at the same time, let us prove it!

First, a prayer to the guardian means that he believes that the guardian can grant his request. This means he has fallen into shirk rububiyah.

Secondly, one who prays to the saints means he has indicated that one form of worship to other than Allah, namely prayer. And the Prophet said, "that's Prayer worship" (Narrated by Tirmidhi) This means he has fallen into polytheism or shirk uluhiyah worship.

Third, a man who prayed to the saint it means that he believes that the guardian could hear her prayers, when the guardian is dead. It plunges itself into shirk in terms of attributes of Allah Ta'ala, the Supreme listen. He likened the ability to hear the caregiver with the ability to hear Allah Ta'ala. All-holy God from what they do. Now, whether the act like this never imagined in our mind if it includes tyranny? Or even vice versa, there are considered the ancestral tradition becomes an asset worthy of tourism?!

Eradicate tyranny with tyranny

Strange but true. Some people there are in her name as a fighter for justice. They want to defend the rights of the oppressed and tyrannized. But on the other side the way they travel is also unjust. Perhaps it is also true of people who call this their actions as ulahnya Robin Hood 'good thief'. And where there is a good thief? They invite people to join in a despotic system. That is a state system that does not distinguish between the rights and status of men by women. Though noble Qur'an explicitly says, "And it's not the same man as a woman." (Surah Ali Imran: 36) Allah also emphatically said, "There will be lucky to a people who give up their leadership to women affairs . '(Narrated by Bukhari) They want people to support this system, by which the voice of a cleric aligned with the voice of a gambler snapper class. With which the voice of an infidel for a Muslim voice. And Allah Ta'ala clearly states, "Say, 'Is it the same between the knowledgeable with people who are not knowledgeable?'" (Surah Az Zumar: 9) God also says, "Are we going to make the Muslims as well as people who are sinners (unbelievers) "(Surat al-Pen: 35) Allah also says," Will We'll make the (state of) those who fear the same with people who love sin? "(Surah Sad: 28)

Duhai, how they zalimnya this. Not to mention another injustice that arises when the legal decision-making occurs at the hands of the people, power in the hands of the people. And God said, "He who is not ruling by Allah revealed, they are the ones who do wrong." (Surat al-Maa'idah: 45) As if the people's voice is everything. Who would ever vote that was won in a power struggle. Then if the difference between this system with the law of the jungle. There, a large and powerful beast beat his body small and weak animals. And here, the sound of many voices are a little beat, O men of understanding what the difference between democracy and mob rule! So if the lion is worth getting the position as king of the jungle, because the lion's strongest, most vicious and most frightening sound, and of course the most ruthless when finish off their prey! O propagators caller justice and prosperity, where is justice that you strive for? Whose rights are you defending? With this system you guys have been aligning import Muslims who glorified Allah and His Messenger with the pagans who humiliated by Allah and His Messenger. Is there a worse insult than this humiliation?

Tawhid Awwalan Yes Du'aatal Islaam

It is not excessive if the scholars always bequeath to the propagators for preaching monotheism in taking forward the improvement in the human body. How could I not? Because with tauhidlah careful humans will depend solely to his Lord. So whatever the law given by God and they immediately receive with roomy chest and open arms. Because with tauhidlah wives will come back again moved to impose the headscarf and dress sense of shame. So that pornography will be uprooted and become garbage removed by the youth. For with the heart tauhidlah parents will again realize the importance of faith in his son and daughter, so that colleges, schools and boarding schools will bloom with students, pupils, and santriwati santriwan cautious. And with a monotheism that would erect the highest justice in the universe, and ruthlessness tumbanglah worst (read: shirk) that contaminates the history of human civilization.

Tauhid, this is the spirit of propaganda and the struggle of the Prophet and Apostles' alaihimush shalatu was salaam, let us for granted. Allah ta'ala says, "And indeed We sent to every nation a messenger who took Worship God and shun the Evil." (Surah An Nahl: 36) The Evil is anything that is worshiped but Allah, either by way complied with, worshiped or followed. And what about the democratic system. Is not man obeyed and followed him, until some of them fell down in kesyirikan in terms of obedience to other than Allah Ta'ala. Obey the system of human creation as opposed to the justice of Allah Ta'ala.

Democracy is not the right way to be able to establish an Islamic state. How would like to create an Islamic temporarily when applying this system from the beginning Islam has been equated with pagan religions. So when will materialize an Islamic state that you crave? It only exists in fantasy. My brother, your time to care, compassion energy, wealth and strength to care. Come join the ranks of the best generation of pin tracks led by the successors of Salaf scholars today, Shaykh Abdul 'Aziz ibn Baaz, Shaykh Muhammad ibn Saalih al' Uthaymeen, Shaykh Muhammad Al-Albani Nashiruddin rahimahumullah along with their students and other scholars walking on their manhaj, namely manhaj salaf. Sprinkle monotheism in the middle of the people, turn on the Sunnah that has abandoned the society. Undoubtedly the success will be achieved. Unity would be established. And bond ukhuwah will no longer need fetters undermined by the party and sect. Unite above manhaj ahlus salaf sunnah wal Jama'ah. God has promised to you, "If you help (religion) of Allah then surely Allah will help you and strengthen your position." (Surah Muhammad: 7) And Allaah knows best shawaab bish.

Too Many charity Salih

O brother believers, really if we look at the headers on display at the top, of course, our logic will immediately declare, it may not happen to a servant, and not be a servant would feel that way it except an arrogant people. But really in between us or even ourselves may have or even really being felt today. Or can we just do not feel it due to subtle trickery devil against us. Allah Subhanahu wa ta'ala says,

ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمآئلهم ولا تجد أكثرهم شاكرين

"Then I will come to them from the front and from behind them, from right and left of them. And you will not find most of them thankful. "(Surat al-A'raaf: 17)

This verse illustrates to us that when we are alert to the devil that we should not be excessive (ifrath) then he would plunge us to reverse the disparaging attitude (tafrith).

Beware and Do not Get Fooled

There are times when we have fulfilled many good deeds, in the form; tahajud prayers at night, fasting in the afternoon, many bertilawah and memorize the Quran and hadith, always present in science assemblies, maintaining rawatib sunna prayers, and always in congregation at the mosque, without any conscious we feel pride in ourselves. We felt he had become a pious person, feel that Salih himself is our most on this earth or at least in our village. Even the feeling that we would put in heaven in the hereafter later. No, O my brother. If we feel that therefore, it is precisely what happens is the opposite, because Allah Subhanahu wa Ta'ala has said in his book:

أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون

"Do they feel safe from the punishment of Allah? Nothing feels safe from the punishment of Allah except those who are the losers. "(Surat al-A'raaf: 99)

قل هل ننبئكم بالأخسرين أعمالا الذين ضل سعيهم في الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا

"Say: 'Shall We inform you about the people who most lose his deeds?" That is the people who have been in vain deeds in the life of this world, while they thought that they were doing their best. "(Surat al-Kahf : 103-104)

Futile because it is not sincere in charity so that deeds are not rewarding, and in vain because ujub (feeling proud) with deeds. Some scholars salaf said: "How many little deeds that become great because of his intention, and how many great deeds, deeds become small because of his intention."

Fruit Faith To Fate

Truly blessed are those who pengimanan against the destiny of Allah Subhanahu wa ta'ala Menghujam strong in his chest, he would escape a sense ujub, because if he had the misfortune he be patient, do not be disappointed and saddened. If he gets the pleasure she did not feel grateful and proud of what he has earned since nothing is set accident and sustenance for him except Allah Subhanahu wa ta'ala. As word of Allah Subhanahu wa Ta'ala:

ما أصاب من مصيبة في الأرض ولا في أنفسكم إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسير لكيلا تأسوا على ما فاتكم ولا تفرحوا بما آتاكم والله لا يحب كل مختال فخور

"Not a disaster ever befall the earth and to yourself but have been written in the book before We created it. Surely that is easy for Allah. That you do not grieve for what escapes you, and so that you do not get too excited about what is given unto Him. And Allah does not love every arrogant person who prides himself again. "(Surat al-Hadid: 22-23)

When he was tested by Allah Subhanahu wa Ta'ala with the good deeds he has done he does not ujub and humbled sinners, when he tested Allah Subhanahu wa ta'ala with immoral acts he is not constantly in the act, he repented and still prejudiced good to Him. Because Allah Subhanahu wa ta'ala has said,

وما تشاؤون إلا أن يشاء الله رب العالمين

"And you can not (going down that road), except when Allah desired. Surely Allah is Knower, Wise. "(Surat at Takwir: 29)

And the Messenger shollallahu 'alaihi wa sallam has said:

"No one in between a soul unless it has established its place in hell or in Janah and has been set for him will live miserable and unhappy. Someone from a people ask: 'O Messenger of why we do not surrender to the dictates of it and leave the practice? If anyone of us will live happily and he will do good with the practice of people happy and those who suffer and he will do good with the deeds of people who suffer? "He shollallahu 'alaihi wa sallam said:' beramallah! Each permitted to take what was decided for him, if he is among those who suffer it will be easy to do charity with the deeds of people who suffer and if it includes people who are happy then it will be easy to do good deeds of people who are happy with. 'Then he shollallahu 'alaihi wa sallam read the verse:

فأما من أعطى واتقى. وصدق بالحسنى. فسنيسره لليسرى. وأما من بخل واستغنى. وكذب بالحسنى. فسنيسره للعسرى

"The people who give (freely in the streets of Allah) and cautious, and justify the best reward (heaven), then we will be prepared for him an easy road. And as for those who grabber and felt himself enough, and gives the lie to the best, then later we will prepare for him a difficult road. "(Surat Al-Lail: 5-10). (Narrated by Bukhari and Muslim)

How many people who have been tested Allah Subhanahu wa ta'ala with kindness, then kindness is making her character more arrogant pride (ujub) then Allah Subhanahu wa ta'ala destroy it to the brink of disobedience. And how many people are in the test of Allah Subhanahu wa ta'ala with disobedience then he repented, then Allah Subhanahu wa ta'ala wills him to be the cautious and give him a glorious position in heaven. This is the meaning of the word of Allah Subhanahu wa Ta'ala:

إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما

"Except those who repent, believe and do good works, so that their evil Allah replaced with virtue. And it is Allah most Forgiving, Most Merciful. "(Surat al-Furqan: 70)

Suspect Okay To Allah

Based on the word of Allah Subhanahu wa ta'ala in a hadith Qudsi, "I am as My servant inkling to me, if he is prejudiced good to me then good for him and if he is prejudiced to me so bad for him." (HR . Ahmad)

So it mandatory for us to assume good faith towards Allah Subhanahu wa ta'ala when tested with disobedience, that Allah Subhanahu wa ta'ala destined for our actions so that we realize that when it has been doing good we often forget that the real thing will not happen but with the destiny of Allah Subhanahu wa ta'ala, so we feel proud of what we seek. Indeed, when a servant to feel proud and lift themselves confronted with human beings, then Allah Subhanahu wa ta'ala will menghinakannya in the human eye. It does not mean that the author has survived from this case while writing this article, because the case is very big. Only to Allah is our request for help.

(Nadzar) Vow in Islam

Has been the principal provisions of the problems of monotheism, any form of absolute worship directed to God alone, not to other than Him. In other words, when the main motivation is to do worship besides Allah, as if to gain praise and flattery, then the perpetrators have been plunged into a ravine kesyirikan. Wal 'iyadzu biillah.

Top Priority: Morals To God (Allah)

From An Nawas bin Sam'an radi anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:

البر حسن الخلق

"Virtue is moral virtue" [1]

This hadith has some content as follows:

    This hadeeth indicates the urgency of morality in this religion, because the Prophet sallallaahu 'alaihi wa sallam reported that all there is virtue in moral grandeur. Thus, a good person is a noble ruqyah.

Lake Glory Prophet on the Day of Judgement

Faith in the final days / days later, which means faith in all the events reported in the verses of the Koran and the hadiths authentic from the Prophet sallallaahu 'alaihi wa sallam happens after death, is one of the pillars of faith that must be believed by every person who believes in Allaah and His religion of truth.

In fact, because of the high position of faith in the hereafter, Allah, the Exalted in many verses of the Koran are often dock between faith in Him and faith in the hereafter. This is because people who do not believe in the

Faith In connection with the Rain

Praise be to Allah, the only Lord of the right to be worshiped. Blessings and greetings to our Prophet Muhammad, his family, his Companions, and those who follow them well until the end of time.

There are some things that faith must be believed to be a Muslim associated with rain, namely:

First: No one is able to rain but Allah, the Exalted.

Only Unto Thee We Cover

Any person who relies on other than Allah, he will be abandoned. Because only God is the only place of refuge, asked for salvation, and hopes. God, the Lord who controls all the heavens and the earth, no creature who escaped from his power and knowledge. All benefits and madharat are in His hands. So really surprising that a weak man leaning on a weak fellow creature also, why he did not rely affairs to Allah Ta'ala is all-powerful?

Primary Goal Devils Da'wah

Among the forms of sin are neglected and underestimated by the Muslims is a sin kesyirikan. Therefore, on this occasion the author will explain a little about the dangers of shirk. Hopefully this discussion can change our views about the dangers kesyirikan far we have not necessarily know.

Bury Be True Nature (2)

Some doubtful and answer
Doubtful 1: Some verses of the Quran shows no signs of adzab and delicious grave

Earlier, in discussing this doubtful we need to believe that the Qur'an and the hadith it is the truth, and no conflicting truths. Allah Ta'ala says:

أفلا يتدبرون القرآن ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا

Bury Be True Nature (1)

Hades is the beginning of the life essence of a human. Studying what happens in the grave nature provides many benefits. Someone who knows that there is pleasure in the grave the grave will certainly try as much as possible while he was alive for a people who deserve a grave future favors. Someone who knows that in nature there are grave grave adzab also will try as much as possible so he is spared from it later. Adzab tomb is delicious and magical things that are not terindera by humans. The man who felt it was certainly not to

People who have never heard of Islam, What is Pagan (Kafir) ?

Many Muslims are confused about the question of this kind. Not infrequently also departing from these questions and doubts of Islamic justice and eventually assume all true religion. And suppose they were a bit trying to learn Islam properly, they will find the scholars we have explained at length answers to such questions. Here we quote a good explanation of Shaykh Muhammad bin Abdillah Al Wuhaibi in his book, Faith Nawaqidhul Wa Dhawabitut takfir 'Indas Salaf (1 / 294):

How I Could Ikhlas in each of Charity?

Know the devil will always tempting men to ruin shalihnya charity. Thus, a believer will always strive with his enemy, the devil until he met his Lord on the faith in Him and sincerity in each charity is doing. Among the factors that can encourage someone to apply voluntarily are as follows,

Pray
Hidayah was in the hands of God and the hearts of His servants are in between two fingers of God, He flipped balikkannya according to His will. Therefore, seek refuge in Him, His substance is in the hands of the guidance was, tampakkanlah urination and kefakiranmu Him. always ask Him that He may give grace to you. Du'a is often being said by Umar Ibn Khattab radhiallahu 'anhu is the following prayer,

اللهم اجعل عملي كلها صالحا, واجعله لوجهك خالصا, و لا تجعل لأحد فيه شيئا