Adab visit and Glorifying Guest

Muslim readers who glorified by Allah ta'ala, a Muslim who believes in Allah and the Last Day will glorify guest is obligatory to believe that he will place in accordance with his position. This is as the words of the Prophet sallallaahu 'alaihi wa sallam,

من كان يؤمن بالله واليوم الأخر فليكرم ضيفه

"Those who believe in Allah and the Last Day then let him glorify his guest." (Narrated by Bukhari)


Here is adab-adab relating to guests and a guest. We divide this discussion into two parts, namely adab adab for the host and the guest.

Adab For Host

1. When inviting someone, should invite those who do right, not a person who fajir (bermudah I hope in sin), as the words of the Prophet sallallaahu 'alaihi wa sallam,

لا تصاحب إلا مؤمنا, ولا يأكل طعامك إلا تقي

"Thou shalt not make friends but rather with a believer, and do not eat your food but the righteous!" (Narrated by Abu Dawood and Tirmidhi)

2. No specialized invite rich people only, without inviting the poor, based on the words of the Prophet sallallaahu 'alaihi wa sallam,

شر الطعام طعام الوليمة يدعى لها الأغنياء, ويترك الفقراء

"Bad-bad food is the food walimah where rich people were invited and the poor people left behind." (Narrated by Bukhari, Muslim)

3. Not invite someone who is known to incriminate him if invited.

4. Disunahkan welcome to the guests as the hadeeth narrated from Ibn Abbas radi 'anhu, that when the messenger Abi Qais came to the Prophet sallallaahu' alaihi wa sallam, he said,

مرحبا بالوفد الذين جاءوا غير خزايا ولا ندامى

"Welcome to the envoys who came without feeling humiliated and sorry." (Narrated by Bukhari)

5. Respecting guests and provide meals for guests only food he could. However, still doing my best to provide the best food. Allah ta'ala has said, which tells the Prophet Ibrahim 'alaihis greetings with his guests:

فراغ إلى أهله فجاء بعجل سمين. فقربه إليهم قال آلا تأكلون

"And Abraham came to the family by bringing veal fat, then he put the food in them (the guests of Abraham-ed), saying: 'Do not you eat?'" (Surat adh-Dzariyat: 26-27)

6. In the presentation did not mean to boast and be proud-proud, but intends to imitate the Prophet sallallaahu 'alaihi wa sallam and the Prophets before him, like Prophet Abraham' alaihis greetings. He was given the title "Abu Dhifan" (Father of the guests) because of how noble he is in entertaining guests.

7. It should also, in his ministry intended to provide joy to fellow Muslims.

8. Prefer guests to the right than the left. This is done when the guests sat down in an orderly manner.

9. Prefer guests older than the younger guests, as the word he sallallaahu 'alaihi wa sallam:

من لم يرحم صغيرنا ويجل كبيرنا فليس منا

"He who does not love a little more respect from us and not older than us is not our class." (Reported by Bukhari in the book Adabul simplex). This hadeeth indicates the command to respect older people.

10. Do not lift the food that was served before the guests finished enjoying it.

11. Among civilized people who give their cuisine is to invite conversation with a pleasant conversation, do not sleep before they sleep, do not complain about their presence, sweet-faced when they come, and feel lost when farewell home.

12. Bring food to the guests when serving food such as God told him about Abraham 'alaihis greetings,

فقربه إليهم

"Then Abraham brought the food to them." (Surat adh-Dzariyat: 27)

13. Speed ​​up to serve food to guests because it is a tribute to them.

14. Is the adab of the people who provide meal was served the guests and show them happiness and confront them with a cheerful face and beamed.

15. As for the penjamuan guests is as in the words of the Prophet sallallaahu 'alaihi wa sallam,

الضيافة ثلاثة أيام وجائزته يوم وليلة ولا يحل لرجل مسلم أن يقيم عند أخيه حتى يؤثمه قالوا يارسول الله وكيف يؤثمه? قال: يقيم عنده ولا شيئ له يقريه به

"Entertaining guests is three days, while the honor a day and night and is not lawful for a Muslim to stay in place so that she hurt her brother." The friend said: "O Messenger of Allah, how to hurt him?" Prophet sallallaahu 'alaihi wa sallam said: "The guests staying with him while he did not have anything to entertain his guests. "

16. Should bring guests who want to go back up to the front of the house.

Adab For Customers

1. For someone who was invited, should be filled according to time unless there is udzur, such as the fear that something happened to him or her religion. This is based on the words of the Prophet sallallaahu 'alaihi wa sallam,

من دعى فليجب

"Those who are invited, Go to!" (Narrated by Abu Dawood and Ahmad)

ومن ترك الدعوة فقد عصى الله ورسوله

"He who does not comply with the invitation he had been adulterous in Allah and His Messenger." (Narrated by Bukhari)

To attend the invitation should pay attention to the following terms:

    The person who invited not one that should be avoided and shunned.
    No kemungkaran on where the invitation.
    People who are invited are Muslim.
    Income person who invited not from earnings which are haraam. However, there are some scholars claim that the invitation may attend pengundangnya berpenghasikan unlawful. His sin for the person who invited, not to be invited.
    Not to invalidate certain obligations when attending an invitation.
    There is no harm to people who attended the invitation.

2. Should not discriminate who is invited, whether rich people or poor people.

3. Berniatlah that our presence as a mark of respect to fellow Muslims. As the hadith that explains that, "All charities depend on his intention, because each person depending on his intentions." (Narrated by Bukhari, Muslim)

4. Login with the consent of the host, as well as to get home after they finish eating a meal, unless the host wants to live with them, this is as described, Allah Ta'ala in His word:

ياأيها الذين آمنوا لا تدخلوا بيوت النبي إلا أن يؤذن لكم إلى طعام غير ناظرين إنه ولكن إذا دعيتم فادخلوا فإذا طعمتم فانتشروا ولا مستئنسين لحديث إن ذلكم كان يؤذى النبي فيستحي منكم والله لا يستحي من الحق

"O those who believe, do not enter the houses of the Prophet except when you are allowed to eat with no waiting time to cook their food! However, if you're invited, go! And when you finish eating, you go out without extending the conversation! Indeed it would disrupt such a prophet. Then, the Prophet is ashamed to tell you to get out. And Allah is not ashamed to explain the truth. "(Surat al-doom: 53)

5. If we are in a state of fasting, remain disunnahkan to attend because the invitation appeared happiness to Muslims, including parts of worship. Fasting does not prevent a person to attend the invitation, as the words of the Prophet sallallaahu 'alaihi wa sallam:

إذا دعى أحدكم فليجب فإن كان صائما فليصل وإن كان مفطرا فليطعم

"If any one of you in law, attend! When he fasts, pray! And if not fasting, eat! "(Narrated by Muslim)

6. A guest asked for approval of the master to eat, do not look toward the release of women, do not refuse a seat that has been provided.

7. Includes a guest adab is not much-the lyrics to glance at the faces of people who were eating.

8. Someone should make every effort possible in order not to burden the host, as the word of Allah Ta'ala in the above verse: "When you're done eating, get out!" (Surat al-Ahzab: 53)

9. As a guest, we are encouraged to bring gifts for the host as this can strengthen the love between fellow Muslims,

Prophet sallallaahu 'alaihi wa sallam said, "Give the gift of you! Undoubtedly you will love each other. "(Narrated by Bukhari)

10. If a guest came along who was not invited, she must ask permission to host the first, as the hadith of Ibn Mas'ud narrated radi 'anhu:

كان من الأنصار رجل يقال له أبو شعيب وكان له غلام لحام فقال اصنع لي طعاما ادع رسول الله صلى الله عليه وسلم خامس خمسة فدعا رسول الله صلى الله عليه وسلم خامس خمسة فتبعهم رجل فقال رسول الله صلى الله عليه وسلم إنك دعوتنا خامس خمسة وهذا رجل قد تبعنا فإن شئت اذن له وإن شئت تركته قال بل أذنت له

"There was a man among Anshor who was called Abu Shu'aib. He had a butcher's son. Then he said to him, "Make me food with which I could invite five people with the Prophet sallallaahu 'alaihi wa sallam. Then, the Prophet sallallaahu 'alaihi wa sallam that person invites four people is his fifth. Then, there is someone who followed him. So the Prophet sallallaahu 'alaihi wa sallam said, "You invited us to five people and these people follow us. When you are pleased, let it! When not, I'll leave it. "Later, Abu Suaib said," I have let him. "" (Narrated by Bukhari)

11. A guest should pray for the person who gave him dish after tasting the food with the prayer:

أفطر عندكم الصائمون, وأكل طعامكم الأبرار, وصلت عليكم الملائكة

"People who break their fast have been beside you. People who either have to eat your food. hopefully the angels pray for you all. "(Abu Daud, dishahihkan by Al-Albani)

اللهم أطعم من أطعمني, واسق من سقاني

"O Allah, give food to those already providing food to me and give drink to the person who gave me drink." (Narrated by Muslim)

اللهم اغفر لهم وارحمهم وبارك لهم فيما رزقتهم

"O God forgive their sins and have mercy on them and berkahilah their sustenance." (Narrated by Muslim)

12. After finishing a visit let a guest go home with a roomy chest, showing a noble character, and forgive any shortcomings of the host.

Kiat Agar Tetap Istiqomah

A friend of our beloved, was the one who leads us to recognize the teachings of Islam which haq (right). Initially, he was so determined to live the teachings of the Prophet sallallaahu 'alaihi wa sallam. He was always giving advice and providing some reading on Islam to us. But several years later, we see it so changed. The teachings of the Prophet sallallaahu 'alaihi wa sallam which actually is a mandatory for a man, gradually fade from him. Doctrine is dated one by one. And after the escape from the world of campus, reportedly also had less and less clear. We just pray I hope our friend is given instructions by God.


This background, we put together this treatise. With the aim that the Muslims who are familiar with the Islamic religion and have known this hanif deeper teachings of the Prophet sallallaahu 'alaihi wa sallam can find tips how to stay istiqomah in religion, following the teachings of the Prophet and to be brave in the charity. Hopefully useful.

Primacy People Can Continue Istiqomah

What is meant istiqomah is the path (religion) is straight (true) by not turning left or right. Istiqomah This includes the implementation of all forms of obedience (to Allah) and unseen, and leave all of his ban. [1] This understanding istiqomah mentioned by Ibn Rajab al-Hanbali.

Among the verses that mention istiqomah virtue is the word of God Almighty,
إن الذين قالوا ربنا الله ثم استقاموا تتنزل عليهم الملائكة ألا تخافوا ولا تحزنوا وأبشروا بالجنة التي كنتم توعدون

"Those who say:" Our Rabb is Allah, "then they istiqomah in their establishment, then the angels will descend on them (saying):" Do not you feel scared and do not feel sad, and glad you're with (acquire) paradise which God had promised unto you "." (Surah Fushilat: 30)

What is meant by istiqomah here there are three opinions among the commentators:

    Istiqomah on monotheism, as said by Abu Bakr Ash Shidiq and Mujahid,
    Istiqomah in obedience and fulfill God's obligations, as stated by Ibn 'Abbas, Al-Hassan and Qotadah,
    Istiqomah above sincere and in charity till death picked up, as written by Abul 'Aliyah and As Sudi. [2]

And actually istiqomah can include this because all three interpretations are not mutually contradictory.

The above verse tells us that people who istiqomah and firm on top of monotheism and obedience, then the angels will give good news to him when death pick up [3] "Do not be afraid and do not be sad". Mujahid, 'Ikrimah and Zaid bin Aslam interpret the verse: "Do not be afraid of the afterlife that will be your face and do not be sad with the world that you leave the child, family, wealth and mortgage debt. Because of the angels who will take care of it later. "Similarly, they were given the glad tidings of Paradise which is promised. He will get various kinds of goodness and apart from various kinds of ugliness. [4]

Zayd ibn Aslam said that the good news here is not only when death is said to pick up, but also when in the grave and when the Day of Resurrection. This is what shows the primacy of someone who can istiqomah.
Al Hasan Al Basri when reading the paragraph above, he was praying, "cor anta robbuna, farzuqnal istiqomah (Oh God, You are our Lord. Give keistiqomahan on us)." [5]

Similar to the above verse is the word of Allah Subhanahu wa ta'ala,
إن الذين قالوا ربنا الله ثم استقاموا فلا خوف عليهم ولا هم يحزنون, أولئك أصحاب الجنة خالدين فيها جزاء بما كانوا يعملون

"Those who say:" Our Lord is Allah ", then they remain istiqamah then there is no fear come upon them and they are not (also) grieve. They are the inhabitants of heaven, to dwell therein; in retaliation for what they have done. "(Surat al Ahqaf: 13-14)

From Abu 'Amr, or Abu' Abdillah bin Sufyan Amrah, he said,
يا رسول الله قل لى فى الإسلام قولا لا أسأل عنه أحدا بعدك - وفى حديث أبى أسامة غيرك - قال «قل آمنت بالله فاستقم».

"O Prophet sallallaahu 'alaihi wa sallam, preach to me in (religion) Islam is saying (which includes all cases of Islam so that) I do not (have to) ask about it to others setelahmu [in the hadith of Abu Usama said," other than thou "]. Prophet sallallaahu 'alaihi wa sallam said, "Say:" I believe in God ", then beristiqamahlah in greeting." [6] Ibn Rajab said, "The Testament of the Prophet sallallaahu' alaihi wa sallam was already includes a will in this religion completely." [7]

There is definitely lack in Istiqomah

When we want to walk a straight and meet the demands istiqomah, sometimes we slip and can not istiqomah intact. So what can cover this deficiency? Jawabnnya is the word of Allah, the Exalted,
قل إنما أنا بشر مثلكم يوحى إلي أنما إلهكم إله واحد فاستقيموا إليه واستغفروه

"Say:" Behold, I am only a mortal like you, revealed to me that your Lord is the Lord Almighty, then keep istiqomah on yan road straight towards Him and ask His forgiveness. "(Surah Fushilat: 6). This verse was ordered to istiqomah once beristigfar (begging forgiveness of Allah).

Ibn Rajab Al Hanbali explains, "The above verse" Istiqomahlah and ask forgiveness of Him "is a sign that there is often a shortage in istiqomah was told. That this shortfall is istighfar (begging forgiveness of Allah). Seek forgiveness, repent and itself contains istiqomah (on the straight). "[8]

Ways to Keep Istiqomah

There are some major causes that can make a person remain steadfast in the faith.

First: Understand and practice the two sentences with good and true creed.
Allah Ta'ala says:
يثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة ويضل الله الظالمين ويفعل الله ما يشاء

"God affirmed (faith) those who believe with the firm saying it in the life of the world and the Hereafter, and Allah is misleading the people who perpetrate injustice and what He wills." (Surah Ibrahim: 27)

Interpretation of verse "Allah confirms those who believe with the steadfast words ..." is described in the following hadith.
المسلم إذا سئل فى القبر يشهد أن لا إله إلا الله وأن محمدا رسول الله, فذلك قوله: يثبت الله الذين آمنوا بالقول الثابت فى الحياة الدنيا وفى الآخرة.

"If a Muslim was asked in the grave, and he vowed that no god has the right to be worshiped but Allah and Muhammad is the Messenger of Allah, then this is the interpretation of the verse:" Allah confirms (faith) those who believe with the firm saying it in life in the world and the Hereafter "." [9]

As Qotadah Sadusi said, "The meaning of God affirms the faithful in the world is to affirm them in goodness and deeds Salih. While in the afterlife, they will be lifted in the grave (when answering questions and Nakir Munkar angel, pen). "Such words Qotadah narrated from the salaf other scholars. [10]

Why does God can teguhkan believers in the world by continuing to do good Salih and in the hereafter (the grave) with answering questions facilitated angel "Who is your Lord, who is your Prophet and what is your religion"? The answer is that understanding and pengamalannya good and right against the two sentences creed. He certainly understands the meaning of two sentences with the correct creed. Meet the pillars and the conditions. And he also did not hit the prohibition of God in the form of associating him with other than Him, that is doing shirk.

Therefore, this first tips menuntunkan someone to be religious to follow the path of life that is both salaful umma is a way of life of the friend who is the best generation of this Ummah. By taking this road, he will be busy studying religion to fix belief, monotheism and also studied very hard to master kesyirikan God forbid that should be shunned. Therefore, the path is the path he traveled Ahlus Sunnah wal Jama in religion which is a group of survivors who will always get the help of Allah.

Second: To study the Holy Qur'an by living and ponder.

God tells us that the Holy Qur'an to confirm the hearts of the believers and the Quran is a guide unto a straight path. Allah Ta'ala says:
قل نزله روح القدس من ربك بالحق ليثبت الذين آمنوا وهدى وبشرى للمسلمين

"Say:" Ruhul Qudus (Gabriel) [11] revealed it from your Lord properly, to confirm (heart) people who have faith, and a guidance and glad tidings to those who surrender (to the God) "." (Surah An Nahl: 102)

Therefore, the Qur'an was revealed in beangsur gradually to pluck up courage Prophet sallallaahu 'alaihi wa sallam, as contained in paragraph,
وقال الذين كفروا لولا نزل عليه القرآن جملة واحدة كذلك لنثبت به فؤادك ورتلناه ترتيلا

"And he said those who disbelieve:" Why does the Qur'an was not passed down to him just once? "; So that We may strengthen your heart with her and we read it in Tartil (regular and correct)." (Surat al-Furqan: 32)

Qur'an is the main road for one can continue strong in his faith. [12] The reason is, because the Qur'an is guidance and healing to the hearts are in doubt. As Allah Ta'ala says:
هو للذين آمنوا هدى وشفاء

"The Qur'an is the guide and antidote to those who believe." (Surah Fushilat: 44). Qotadah said, "God has graced the Qur'an as the light and blessing as well as an antidote for the believers." [13] Ibn Kathir interprets the verse, "Say O Muhammad, the Qur'an is a guide to the hearts of the faithful and the antidote to the soul of many doubts. "[14]

Therefore, we will see a very different situation between those who like to study the Qur'an and ponder with people who only occupy themselves with philosophers and other human words. People who actively reflect on the Qur'an and understand it, would be more sturdy and firm in this religion. These are tips that we must live so that we can continue istiqomah.

Third: Iltizam (consequently) in carrying out God's shari'ah

The point here is someone dituntunkan to run consistently in Shari'ah or in charity and do not break in the middle of the road. Because consistent in his charity more beloved by God than the occasional good deeds have been done. As mentioned in the hadith of 'Aisha-radi' anha-, he said that the Prophet sallallaahu 'alaihi wa sallam said,
أحب الأعمال إلى الله تعالى أدومها وإن قل

"The practice is most loved by Allah Ta'ala is the continuous practice, although it slightly." 'Aisha also when doing a hard practice is always willing to merutinkannya. [15]

An rahimahullah Nawawi said, "Know that a little practice but consistently done, that's better than a lot of practice but only occasionally performed. Remember that little is routine practice would perpetuate the deeds of obedience, dhikr, the approach to God, faith and sincerity in the charity, will also make the practice is accepted by the Kholiq Subhanahu wa Ta'ala. Consequently done little practice but will provide great rewards and doubled compared with a little practice but once in a while just done. "[16]

Ibn Rajab Al Hanbali explains, "The practice is performed by the Prophet sallallaahu 'alaihi wa sallam is the consequent deeds done (continuous). He also decided to prohibit practice and leave her alone. As he has been banned to do this at friends' Abdullah bin 'Umar. "[17] Namely Ibn' Umar censured for leaving the practice of prayer at night.

From 'Abdullah bin' Amr bin Al 'Ash radi' anhuma, he said that the Prophet sallallaahu 'alaihi wa sallam said to him,
يا عبد الله, لا تكن مثل فلان, كان يقوم الليل فترك قيام الليل

"O 'Abdullah, do not be like the so and so. He used to pray daily the night, but now he does not do it anymore. "[18]

In addition to the continuous practice loved by God, the practice can also prevent the entry of the virus "futur" (saturated for charity). If someone is doing a good deed once but many, sometimes will emerge feeling lazy and bored. Conversely, if someone did good bit but steady (continuous), then feeling lazy too will be lost and a sense of passion for the charity will always be there. That is why we recommended to the important charitable continuous albeit small.

Fourth: Read the stories of people that could be used as Uswah Salih (model) in istiqomah.

In the Qur'an many told stories of the prophets, apostles, and those who believe the former. These stories of God made to pluck up courage Prophet sallallaahu 'alaihi wa sallam by taking the example of those stories when faced hostility infidels. Allah Ta'ala says:
وكلا نقص عليك من أنباء الرسل ما نثبت به فؤادك وجاءك في هذه الحق وموعظة وذكرى للمؤمنين

"And all the stories of the messengers We tell you, is the stories with Us teguhkan your hearts and in this letter has come to the truth as well as teaching and warning to those who believe." (Surah Hud: 11)

For example we can take istiqomahnya story of Abraham.
قالوا حرقوه وانصروا آلهتكم إن كنتم فاعلين (68) قلنا يا نار كوني بردا وسلاما على إبراهيم (69) وأرادوا به كيدا فجعلناهم الأخسرين (70)

"They said:" Burn him and help your gods, if you really want to act ". We said: O fire be coolness, and be keselamatanlah for Abraham ". they want to do plot against Abraham, but We made them the greatest losers. "(Surat al-Anbiya ': 68-70)

Ibn 'Abbas radi' anhuma said,
آخر قول إبراهيم حين ألقى فى النار حسبى الله ونعم الوكيل

"Final words of Abraham when thrown to the flames were" hasbiyallahu wa ni'mal vice "(Allah is sufficient as a helper and the best place against)." [19] Look at how the Prophet Abraham's persistence in the face of these exams? He leaned all affairs to Allah, so he was safe. So did we when want istiqomah, also should do as the Prophet Ibrahim demonstrated. It's an important lesson from the story of a prophet.

Similarly, we can take a lesson from the story of Prophet Moses' alaihis greetings in the word of God,
فلما تراءى الجمعان قال أصحاب موسى إنا لمدركون, قال كلا إن معي ربي سيهدين

"And when the two groups saw each other, said the followers of Moses," we are really going to be overtaken. " Moses replied: "Certainly not Lord is my Lord with me, someday He will guide me". "(Surat ash Syu'aro: 61-62). Look at how the persistence of the Prophet Moses' alaihis greeting when in cramped conditions? He was so convinced with Allah's help is so close. This is what can we sample.

Therefore, the salaf very happy to learn people's stories can be taken Salih for example, as they say the following.

Basyr bin Al Harith Al Hafi said,
أن أقواما موتى تحيا القلوب بذكرهم وأن أقواما أحياء تعمى الأبصار بالنظر إليهم

"How many people that have died (that is, people who Salih, pen) makes the heart alive because they remember. But otherwise, there are people who are still alive (that is wicked, pen) to make this heart to see them die. "[20] That the people Salih way of life that if learned would make the heart more alive, even though they had no again in our midst. But unlike the case if the learned are stories of the artists, who become public figures. Although they live, not only made the heart more alive. Knowing their stories die to make us more greedy and mad at the world's wealth. Wallahul muwaffiq.

Imam Abu Hanifa also prefer to learn the stories of the clergy than to master the chapter fiqh. Rahimahullah He said,
الحكايات عن العلماء ومجالستهم أحب إلي من كثير من الفقه لأنها آداب القوم وأخلاقهم

"The stories of the scholars and sit with them more I like than to master a few chapters of fiqh. Because their story is taught in various manners and their noble morality. "[21]

Similarly, by Ibn Mubarok who have touched advice qolbu. To the extent that 'Abdurrahman ibn Mahdi said about Ibn Mubarok, "My eyes is not never seen giving the best advice from these people unless Ibnul Mubarok." [22]

Nu'aim son Hammad said, "Ibn al-Mubarok ordinary sitting alone in his house. Then there who asked him, "Are not you lonely?" Ibn Mubarok responded, "How could I lonely, but I am always with the Prophet sallallaahu 'alaihi wa sallam?" [23] That is, Ibn Mubarok never felt lonely because he was busy studying street life of the Prophet sallallaahu 'alaihi wa sallam.

That is the importance of reflecting people's stories Salih. Exercise was never lonely and despondent, and the heart will continue strong.

Fifth: Increase pray to God for given keistiqomahan.

Among the properties of the faithful are always begging and praying to God for given the persistence in the correctness. In the Qur'an Allah Ta'ala praised those who believe, who always pray to Him to ask for firmness of faith when facing exams. Allah Ta'ala says:
وكأين من نبي قاتل معه ربيون كثير فما وهنوا لما أصابهم في سبيل الله وما ضعفوا وما استكانوا والله يحب الصابرين (146) وما كان قولهم إلا أن قالوا ربنا اغفر لنا ذنوبنا وإسرافنا في أمرنا وثبت أقدامنا وانصرنا على القوم الكافرين (147) فآتاهم الله ثواب الدنيا وحسن ثواب الآخرة والله يحب المحسنين (148

"And how many a prophet who fought with them a large number of followers (it) the pious. They do not become weak because of the disaster that befell them in Allah's way, and not lethargic and not (too) surrendered (the enemy). Allah loves those who wait. None other than saying their prayers: 'O our Lord, forgive our sins and our actions are exaggerated in our affairs and our courageous stance, and help us against the infidel'. So God gave them the reward of the world and a good reward in the hereafter. And Allah loves those who do good "(Surat Ali 'Imran: 146-148).

In another verse Allah the Exalted says:
ربنا أفرغ علينا صبرا وثبت أقدامنا وانصرنا على القوم الكافرين

"Ya Rabb us, Pour upon us patience, and our courageous stance and help us against the unbelievers." (Surat al-Baqara: 250)

Another prayer to gain strength and rigidity on the straight path is,
ربنا لا تزغ قلوبنا بعد إذ هديتنا وهب لنا من لدنك رحمة إنك أنت الوهاب

"Ya Rabb us, do thou incline to make our hearts astray after You have guided us, and grant us mercy from Thee, for Thou art the Grantor (the gift)." (Surah Ali Imron: 8)

The most frequent prayer of the Prophet sallallaahu 'alaihi wa sallam prayed was,
يا مقلب القلوب ثبت قلبى على دينك

"Yes muqollibal Qulub tsabbit Qolbi 'alaa diinik (O Essence of the Supreme tossing and turning hearts, courageous heart on your religion)."

Umm Salamah was asked the Prophet sallallaahu 'alaihi wa sallam, why prayer is that he often read. The Prophet sallallaahu 'alaihi wa sallam said, replied,
يا أم سلمة إنه ليس آدمى إلا وقلبه بين أصبعين من أصابع الله فمن شاء أقام ومن شاء أزاغ

"O Umm Salama, whose name is the human heart is always in between the fingers of God. Who is Allah wills, then Allah will give firmness in the faith. But whoever you want, God can be misleading. "[24]
In another narration said,
إن القلوب بيد الله عز وجل يقلبها

"Truly the heart is in the hands of God 'Almighty, the God who flipped balikkannya." [25]

Sixth: Mingling with people Salih.

God reveals in the Qur'an that one of the main reasons that help strengthen the faith of the Companions of the Prophet is the presence of the Prophet sallallaahu 'alaihi wa sallam in their midst. Allah Ta'ala says:
وكيف تكفرون وأنتم تتلى عليكم آيات الله وفيكم رسوله ومن يعتصم بالله فقد هدي إلى صراط مستقيم

"How could (not likely) you become an infidel, while the verses of Allah recited to you, and messenger Nyapun are in the midst of you guys? And anyone who cling to (religion) of Allah then surely he has given instructions to the straight path. "(Surat Ali 'Imran: 101)

God also ordered to keep it together with good people. Allah Ta'ala says:
يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين

"O ye who believe, fear Allah, and be with people who are true (honest)." (Surat At-Tauba: 119)

The Prophet sallallaahu 'alaihi wa sallam also taught us to make friends with people who can provide good and often advises us.
مثل الجليس الصالح والجليس السوء كمثل صاحب المسك, وكير الحداد, لا يعدمك من صاحب المسك إما تشتريه, أو تجد ريحه, وكير الحداد يحرق بدنك أو ثوبك أو تجد منه ريحا خبيثة

"Someone who sit (friends) with people Salih and bad people are like friends with the owner misk oil and blacksmith. If you are not awarded to him misk oil, you can buy from him or at least to smell. As for friends with a blacksmith, if you do not find the body or clothes burned, at least you can smell unpleasant. "[26]

Ibn Hajar Al Asqolani said, "This hadeeth indicates prohibition friends with people who can destroy both religion and our world. And this hadith also shows a boost for associating with people who can provide benefits in religion and the world. "[27]

The scholars also have advice for us is always close to the people Salih.

Al Fudhail bin 'Iyadh said,
نظر المؤمن إلى المؤمن يجلو القلب

"The view of a believer to another believer who will polishing the heart." [28] mean he is by just looking at people Salih, a person's heart can come back strong. Therefore, if people used less Salih brave spirit and not in worship, they also visited other people Salih.

'Abdullah bin Al Mubarok said, "If we look at Fudhail bin' Iyadh, we will be more sad and feel yourself full of flaws."

Ja'far bin Sulaiman said, "If the heart is tainted, then we immediately went to Muhammad bin Waasi '." [29]
Ibn al-Qayyim narrated, "We (the students of Ibn Taymiyyah), if we are overwritten or despondent feelings arise within our prejudices when we feel bad or narrow in their life, we soon came to Ibn Taymiyyah to ask for advice. So by just looking at his face and listen to the advice he immediately lost all the anxiety that we feel and replaced with airy feeling, brave, confident and calm ". [30]

That is the importance of associating with people who Salih. Therefore, it is very important to find a good environment and looking for friends or close friends who run the religious spirit in so we can catch scent of kindness. If the environment or we are good friends, so when we are wrong, there is always advised and encouraged to goodness.

If the problem of friendship that are not met at all times, we dituntunkan to find good friends, especially with the search companion, the husband or wife living. The husband and wife, of course, will undergo the relationship is not just a moment. Even the husband or wife will be friends when sleeping. Rightly, we are trying to find a partner or Sholihah Salih. These tips will also make us more steadfast in living religion.

So a few tips about istiqomah. May God always confirms to us over the religious teachings of hanif (straight) this. O Supreme Essence turning hearts, our hearts courageous on your religion.

***
[1] Jaami'ul 'Ulum wal Hikam, Ibn Rajab al-Hanbali, p.. 246, Darul Muayyid, first printing, the year 1424 H.
[2] See Zaadul Masiir, Ibn Jauziy, 5 / 304, Mawqi 'At Tafasir.
[3] This is the opinion of Mujahid, As Sudi and Zaid bin Aslam. See Tafseer Al Qur'an Al 'Azhim, Ibn Katheer, 7 / 177, Dar Thoyyibah, second printing, 1420 AH
[4] Tafseer Al Qur'an Al 'Azhim, 7 / 177.
[5] Jaami'ul 'Ulum wal Hikam, p.. 245.
[6] HR. Muslim, no. 38.
[7] Jaami'ul 'Ulum wal Hikam, p.. 246.
[8] Idem
[9] HR. Bukhari no. 4699 and Muslim no. 2871, from Al Barro 'bin' Azib.
[10] Tafsir Al-Quran Al 'Azhim, 4 / 502.
[11] The angel Gabriel called Ruhul qudus by God for His purified from all kinds of 'disgrace, treacherous nature, and mistake (See Taisir Al Karimir Rohman,' Abdurrahman ibn Nasir As Sa'di, p.. 449, Ar Muassasah Treatise, first printing , 1423 H). So that should not be said that Gabriel manipulate paragraph or claim that the Qur'an is the word of Gabriel, and not from God. It really has been declared treasonous Gabriel in delivering revelation from God. Wallahul muwaffiq.
[12] See Wasa Tsabat Ats-il, Shaykh Salih Al Munajjid, p.. 2-3, Ash Syamilah.
[13] See Jaami'ul Bayan FII Ta'wilil Qur'an, Ibn Jarir Ath Thobari, 21/438, Muassasah Ar Treatise, first printing, 1420 AH
[14] Tafsir Al-Quran Al 'Azhim, 7 / 184.
[15] HR. Muslim, no. 783, Book of prayers and qasharnya travelers, Chapter virtue of deeds of continuous night prayers and other deeds.
[16] Syarh Muslim, An Nawawi, 6 / 71, Dar Ihya 'At Turots, second printing, the year 1392 H.
[17] Fath Lii Ibni Rajab Baari, 1 / 84, Ash Syamilah
[18] HR. Bukhari no. 1152.
[19] HR. Bukhari no. 4564.
[20] Shifatush Shofwah, Ibn Jauziy, 2 / 333, Darul ma'rifah, Beirut, second printing, the year 1399 H.
[21] Al Madkhol, 1 / 164, Mawqi 'Al Islam
[22] Shifatush Shofwah, 1 / 438.
[23] Idem.
[24] HR. Tirmidhi no. 3522. Shaykh Al-Albani said that this hadeeth saheeh.
[25] HR. Ahmad (3 / 257). Shaykh Al Arnauth Syu'aib said that this hadith chains qowiy (strong) according to Muslim requirements.
[26] HR. Bukhari no. 2101, from Abu Musa.
[27] Fath Bari, Ibn Hajar Al Asqolani, 4 / 324, Darul ma'rifah, Beirut, 1379
[28] An Nubala Siyar knows best ', 8 / 435, Mawqi' Ya'sub.
[29] Ta'thirul Anfas min Haditsil Ikhlas, Sayyid bin Husayn al 'Afani, p.. 466, Darul 'Affani, first printing, 1421 H
[30] See Saheeh Al Wabilush Shoyyib, among things. 91-96, Dar Ibn Jauziy 

carnal desire

Adl tendency of the soul desires to something whether it be good or bad. Each verse Qur'an mentions about lust who always in the form of disapprobation in addition to reminding us to not follow and tends to him.

Likewise with when talking about the Hadith Nabawi lust always say it as a reprehensible thing. Except in some hadith such as the word of the Messenger sallallaahu 'alayhi wasallam "It does not believe any one of you so that his desires are subject to what I bring." Adl lust Eve worshiped besides Allah the worst. The Prophet sallallaahu 'alayhi wasallam said: "At under heaven there is no god who is worshiped big LBH who in God's eyes other than lust who obeyed." Krn That passion can change a lot of good human soul to be bad than fair to zhalim from polytheism from monotheism to be bent and straight from the sunnah to be heretical.

Message For The Ladie

Female virtues according to the hadith ...

What?

1. Her prayer is more effective than men due to the nature lover
that is stronger than men. When asked the Prophet SAW
of the matter, the king replied, "My mother is more loving than the father and the loving prayers of people who will not
in vain. "

Disease affecting women who are not covered

The women were ordered to cover herself. Liabilities and command from God that we all know that every commandment of God actually returned for the benefit of man.

Find happiness with obedience to God, not only happiness in the hereafter but also the impact that was felt in the world.
Islam teaches you how to dress in accordance with human nature, then that's the best outfit.

Messenger of Allah said, "The women who dressed but (essentially) naked, lenggak-crook, their heads like a camel's hump, they will not enter Paradise and not smell the fragrant scent" (Narrated by Abu Dawood)

Messenger of Allah said, "No prayer accepted except adult women who wear khimar (headscarf)" (Narrated by Ahmad, Abu Dawood, Tirmidhi, bn Majah)

Contemporary scientific research has found that women bahwasannya veiled or dressed but not tight, or transparent, then he will experience a variety of disease "cancer" all over his body members are open, what girl or girls who wear tight-tight clothing.
British medical magazine launch the results of scientific research by quoting a few facts, among them that milanoma malignant cancer at an early age, and progressively increase and spread to the foot. And the main cause of this malignant disease is a strict dress worn by the daughters in the sun, in a long time after many years. and nylon socks they wear is not at all helpful in keeping their feet from malignant cancer. And indeed the British medical magazine has also been doing a poll about this milanoma disease, and as their circumstances are similar to those lawless state (Arab pagans) who in da'wahi by the Prophet.

Concerning this Allah says:


And remember when they said: O Allah, if this (the Qur'an) is true from your side then hujanilah stones at us from heaven or bring us a painful punishment (Sura Al-Anfaal: 32)

And it has come a painful punishment or which is lighter than that, namely cancer, where cancer is cancer seganas-ganasnya of various cancers. And this disease is the result of which contain ultraviolet sun for a long period disekujur tight clothing, beach clothes (which is usually used when the infidels on the beach and bask in there) that they wear. And the disease is sometimes related to the whole body and with different levels.

That appears first is like a little black dots wide. And sometimes in the form of small dots, most of them in the foot or calf, and sometimes in the area around the eyes; then spread to all parts of the body accompanied by growth in areas that used to be seen, convergence spleen (area in the upper thigh), attacking blood , and settled in the liver and damage it.

Sometimes also settled in the whole body, including: bone, and the inside of the chest and abdomen because of the two kidneys, until the causes of black urine due to kidney damage caused by attacks of this malignant disease. And sometimes also attack the fetus in the womb of the mother who was pregnant.

People suffering from this malignant cancer will not live long, as medicine to heal wounds as opportunity for all types of cancer (other than this malignant cancer), where these drugs can not cure this cancer.

From here, we know the wisdom of the great human anatomy in the Islamic perspective on women who violate the limits of shari'ah. namely, that the correct model of women's clothing is covering the whole body, not tight, not transparent, except the face and palms. And it's increasingly clear that the clothes are simple and polite is the best preventive measures so as not to hit "adzab world" such as the above mentioned diseases, especially adzab Hereafter a far more powerful and poignant. Then, if after the testimony of contemporary science-and already there is confirmation of the shari'ah law is wise since 14 centuries ago-we will still not a good dress (hijab), even the fact remains bertabarruj?

Smile, Not Laughing...

Smile, Not Laughing ..
By parting with Prophet Musa, The Prophet Khidr aces, giving advice, "O Musa, do not talk too much, and do not go without the need, and do a lot of laughs, also do not laugh at people who do wrong, and tangisilah sins which ye have done, O son of 'Ali' Imran .. " (Tanbighul Ghafilin: 192-193).

Laughter, of course, is not something that is forbidden. Anyone can laugh while wanted. With a laugh show, that someone is in a state of delight. Even laughter can be the inspiration for a writer to create a book.

However, laughter in the sense of explosive noises because of a sense of love, let alone contain the element of amusement to insult someone, this will be another tale. Laughed the same way that commanded by the Prophet Khidr as inevitable.

Subhan Allah, not found in the teachings of Islam that govern outside the living system in such a way, until a small problem like a laugh.

GOD Almighty has said, "Then let them laugh little and weep much as a retaliation of what they were doing." (Surat At-Taubah 82). In one hadith the Prophet SAW said, "If you know what I know, you will be a little laugh .." (Narrated by Abu Dhar).

Prophet never laughed, except just smiled, did not look back except with a full face (not glance). (Narrated Ja'far Auf, Auf Mas'ud from Abdillah). Based on the above hadeeth, some scholars have argued that it is Sunnah smiling, laughing uproariously Makruh convicted.

So for those who still want to be healthy minds, should stay away from laughing in that way (laughing or explosive), said Al-Faqih, Abu Layth Samarqandi. In other words, people who can not control myself and love to laugh, will make their minds function is interrupted, the careless and forgot to self, which means opening the door for satan to the entry of temptation.

In a letter of An-Najm 59-61 GOD warned, "Do with this teaching, you ta'ajub (surprised)? You laugh and not cry. While you terlengah." Ibn Abbas said, "Whoever laughed at when disobeying Allaah, it will be streaming with tears in hell."

Excessive Laughter, was among three things that cause heart of a fool and become fossilized. While two other causes are: not hungry anymore and was fond of eating crap (talking back and forth is useless).

Sometimes we find someone who is busy making people laugh, so not only become the heart of entertainment but has led to make people become complacent and forget. To do this the Prophet warned, "Woe to those who lie in order to laugh at other people. Woe to him, woe to him!" (Narrated by Tirmidhi)

People who used to laugh to find a quiet atmosphere to be quiet, if not being treated. While according to Mu'adz Razy Yahya al-Faqih was quoted as saying there are four things that can be a cure for those affected by the "diseases" such as this, namely:

1. Will remember the sins that have been done so far.
2. Busy with work (to meet a living) for yourself and your family.
3. Remember that the age of the existing quota is low, and will come a new life in the Hereafter.
4. Pay attention to every misfortune that befall either themselves or others families.

Meanwhile, Salman Al-Pharisees quoted 'anhu once said: "There are three things that make me laugh:

1. I laugh at people with a long daydream world when death was chasing him.
2. People who are careless of death was never unmindful of it.
3. And those who laughed with open mouth full while she did not know whether the actions they contain the anger his Lord or his Rida.

Comment from Habibana Munzir Almusawa, "the article was true, laughed out loud extinguish the light hearted, but it's not an absolute prohibition, but very Makruh .. usually the Righteous loud laughter just do not for himself, but people who entertain a guest or who are sad , then the laughter was not for them but for encouraging Muslims who inconvenient, then it is glorious. "

Wallahua'lam ..

Keep your politeness will of Errors

A teacher told murid2ny Japan, "conceded is like a willow tree (Tree who erect and strong), and NOT AGAINST is like oak (tree-hard and firm)."

Mentioned in a hadith: "believers ARE STILL SMALL PLANT like the wind right and leftist"

Hardhead is like water, who do not collide with the rock but menggenanginya from right and left side, top and bottom.

In a another hadith, it says: "A believer is like a camel which DICUCUK nose. DIDERUMKAN IF THE ABOVE STONE, THEN HE WILL BE SURE DIATASANYA rumble."

DR. 'Al-Qarni Aidh LA TAHZAN in his book, The 141-142, Issue Qisthi Press in 2004.