Overcome Anger, reach Ridho of Allah SWT
Whether we are certainly never felt angry, even perhaps not rare to feel the anger and emotion that is.
Indeed the nature of anger is a disposition that can not be spared from human beings, because they have the appetite that tends to want to always be obeyed and reluctant to diselisihi desires.
Prophet sallallaahu 'alaihi wa sallam said, "I am only human, I could be happy as a man happy, and I can be angry as angry man" [1].
Simultaneously, the nature of anger was fueled by coal fire demon in the human heart to destroy religion and themselves, because with one's anger can be darkened eyes so that he can perform actions or utter words that bad for themselves and their religion [2].
Therefore, the servants of Allah Ta'ala are cautious, although they did not escape the nature of anger, but because they are always trying to fight the desire desires, and they were always able to reduce their anger for Allah Ta'ala.
Allaah praises them with this trait in his words,
{الذين ينفقون في السراء والضراء والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين}
"Those who are righteous are those who spend (their wealth), whether in prosperity or in adversity, and those who restrain anger and pardon (mistakes) of others. Allah loves those who do good "(Surat Ali 'Imran: 134).
Meaning: if they hurt another person that causes anger in themselves, then they do not do something that is desired by their human nature (anger), but they (just try) to hold anger in their hearts and did not return the patient to the treatment of people that hurt them [3].
The virtues hold anger and self control when emotions
In a saheeh hadith, the Prophet sallallaahu 'alaihi wa sallam said,
«ليس الشديد بالصرعة, إنما الشديد الذى يملك نفسه عند الغضب»
"It is not the strong man (real) with (always beat his opponent in) struggle (fight), but no other strong men (the truth) is able to control himself when angry" [4].
This is an admirable strength and have the virtue of Allah, the Exalted, which is very little shared by most humans [5].
Imam al-Munawi said, "The meaning of this hadeeth: strong man (actually) is a person who (are able) to hold his temper when his anger is volatile and he is (able) to fight and subdue his lust (when it). So the Prophet sallallaahu 'alaihi wa sallam in this hadith brings the meaning of power is born to inner strength. And whoever is able to control himself when it is really he has been (able) to defeat his enemies the most powerful and most dangerous (desires) "[6].
This is the meaning of power that is loved by Allah Ta'ala mentioned in the words of the Prophet sallallaahu 'alaihi wa sallam, "The strong believer is better and more beloved by Allah than the weak believer" [7].
Strong meaning in this hadith is strong in faith and strong in the fight subdue desires in the way of Allah U [8].
In another hadith, the Prophet sallallaahu 'alaihi wa sallam said,
«من كظم غيظا وهو قادر على أن ينفذه دعاه الله عز وجل على رءوس الخلائق يوم القيامة حتى يخيره الله من الحور ما شاء»
"Those who withhold his anger when he is able to take it out then Allaah will call him (proud) on the Day of Judgement in the face of all mankind until (then) God let him choose which he liked jelly-eyed angel" [9].
Imam ath-Thiibi said, "(Acts) keep one's temper is praised (in this hadith) with suppressed anger means subdue the passion that always sent to the ugliness, therefore they praise Allah Ta'ala in His Word,
{والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين}
"And those who restrain anger and pardon (mistakes) of others. Allah loves those who do good "(Surat Ali 'Imran: 134)" [10].
Word of the Prophet sallallaahu 'alaihi wa sallam in this hadith: "... when he is able to take it out ...", indicating that holding anger is commendable in Islam is when someone is able to vent his anger and he menahnnya because God Almighty [11], as for when he not able to take it out, for example because of fear of the people who made him angry or because of weakness, and other causes, then in these circumstances to hold anger is not commendable.
A believer who used to control the desires, then in all the circumstances he was always able to say and act properly, because the sayings and deeds are not influenced by desires.
This is the meaning of impartiality which is praised by Allah Almighty as the attitude is closer to piety. Allah Ta'ala says:
{ولا يجرمنكم شنآن قوم على ألا تعدلوا اعدلوا هو أقرب للتقوى}
"And let not the hatred of people, encourage you to apply unfair. Apply fair, because fair it is nearer to piety "(Surah al-Maaidah: 8).
Imam Ibn al-Qayyim quoted the words of a salaf scholars who interpret fair attitude in this paragraph, he said, "The fair is one who when he is angry the anger is not menjerumuskannya into error, and when he pleased, the pleasure does not make him deviate from the truth" [12].
Holding anger is the key to all good
In a saheeh hadeeth from Abu Hurayrah radi 'anhu, that a man came to Prophet sallallaahu' alaihi wa sallam to ask his advice. The man said: Give a will (advice) to me. Prophet sallallaahu 'alaihi wa sallam said, "Thou shalt not angry." Then the man repeated many times asked advice to the Prophet sallallaahu 'alaihi wa sallam, then the Prophet sallallaahu' alaihi wa sallam always answer: "Do not be angry" [13].
This man came to the Prophet sallallaahu 'alaihi wa sallam to ask for advice a concise and collect all good qualities, then the Prophet sallallaahu' alaihi wa sallam advised him to always hold anger. Then the person to repeat a request advice many times and the Prophet sallallaahu 'alaihi wa sallam gave the same reply: "Do not be angry". This all suggests that anger is the source of all evils and help it is collector of all goodness [14].
Imam Ja'far ibn Muhammad said: "(vent), anger is the key to all evils".
Imam Abdullah ibn al-Mubarak al-Marwazi, when they said to him: Convey to us (advice) which collects all of good character in one sentence. He said: "(It is) leave (hold) anger."
Similarly, priests and imams Hambal Ahmad bin Ishaq bin Rahuyah when explaining the meaning of good morals, they both said: "(It is) leave (hold) anger" [15].
So the command Prophet sallallaahu 'alaihi wa sallam in the above hadith: "Thou shalt not upset" means an order to do because (hold anger) that will give birth to good morals, namely: the nature gentle, generous, shy, humble themselves, patient, not harm others, forgiving, friendly, and other good qualities that will appear when someone tries to hold his anger in the event of the causes that provoke anger [16].
Hint Prophet sallallaahu 'alaihi wa sallam to cope with anger when it emerged the trigger
Prophet sallallaahu 'alaihi wa sallam constantly giving instructions to people who are angry for reasons that could ease the anger and held with the permission of Allah, the Exalted [17], among them:
1 - Taking refuge in Allah from the temptation of Satan Exalted
From Sulaiman bin Shurad he said: "(When) I was sitting with the Prophet sallallaahu 'alaihi wa sallam, there are two men who are (fighting and) denounce each other, one of them has been flushed face and neck veins swell. So the Prophet sallallaahu 'alaihi wa sallam said,' I know the one sentence that if he said it would inevitably lose the anger he felt. If he says: "I seek refuge in Allah from Satan the accursed temptation", then the anger which he felt would be lost "[18].
2 - Silence (no talking), to avoid the bad utterances that often arise when people are angry [19].
From 'Abdullah ibn' Abbas radi 'anhuma that the Prophet sallallaahu' alaihi wa sallam said, "If any one of you angry then he should be silent" [20].
3 - Sit or lie down, for restrained anger in him and not due to bad to others [21].
From Abu Dhar al-Gifari that Rasulullahshallallahu 'alaihi wa sallam said, "If any one of you angry in the state stood then he should sit, if his anger has not gone then he should lie down" [22].
In addition, the most important in this regard is the attempt to subjugate and control yourself when you're angry, that it will shut down the streets of demons who want to plunge the people into the abyss of evil and destruction [23]. Allah Ta'ala says:
{إنما يأمركم بالسوء والفحشاء وأن تقولوا على الله ما لا تعلمون}
"Indeed syaithan just told you to do bad (all sinners) and cruel, and say about Allah what ye know not" (Surah al-Baqarah: 169).
One day, a noble Caliph, 'Umar ibn' Abdil 'Aziz angry, then his son (named)' Abdul Malik said unto thee, O Amir al-believers, with God's grace and virtues that have given you, you angry like this? Then 'Umar bin' Abdil 'Aziz said: Do you never get angry, O' Abdul Malik? Then 'Abdul Malik said: It is no use to me my stomach streets (chest) or I (use to) keep my anger in it so as not to appear (so as not to cause harm) [24].
Anger is commendable
Umm Believers 'Aisha radi' anha said, "The Prophet sallallaahu 'alaihi wa sallam was never angry because (affairs) his personal self, unless the restriction violated the Shari'a of Allah, then he sallallaahu' alaihi wa sallam would be angry with the offense because of God" [ 25].
This is commendable in Islam angry, angry because God Almighty, that is angry and is not pleased when the commands and prohibitions of Allaah be broken by man.
This is the noble character Prophet sallallaahu 'alaihi wa sallam, who was always pleased with what God ridhai in the Koran and hate / anger with what is denounced by Allah Ta'ala in the Qur'an [26].
'Aisha said: "It is moral Prophet sallallaahu' alaihi wa sallam is the Qur'an" [27]. In another report there are additional: "... He is angry / hate towards what is hated in the Qur'an and accepting what is praised in the Qur'an" [28].
Imam Ibn Rajab al-Hanbali said: "Compulsory for a believer to make his passion a desire limited to what is permitted by God for him, that it may include goodwill which will be held reward (from Allah Ta'ala). And mandatory for him to make his anger in order to reject interference in religion (the perceived) by himself or others, and in order to condemn / criticize those who oppose Allah and His Messenger r, as his word:
{قاتلوهم يعذبهم الله بأيديكم ويخزهم وينصركم عليهم ويشف صدور قوم مؤمنين ويذهب غيظ قلوبهم}
"Fight them, Allah will torture them with (the intermediary), your hands and God will humiliate them and help you against them, and comforting those who believe. And remove the anger of people who believe "(Surat at-Tauba: 14-15)" [29].
Indeed the nature of anger is a disposition that can not be spared from human beings, because they have the appetite that tends to want to always be obeyed and reluctant to diselisihi desires.
Prophet sallallaahu 'alaihi wa sallam said, "I am only human, I could be happy as a man happy, and I can be angry as angry man" [1].
Simultaneously, the nature of anger was fueled by coal fire demon in the human heart to destroy religion and themselves, because with one's anger can be darkened eyes so that he can perform actions or utter words that bad for themselves and their religion [2].
Therefore, the servants of Allah Ta'ala are cautious, although they did not escape the nature of anger, but because they are always trying to fight the desire desires, and they were always able to reduce their anger for Allah Ta'ala.
Allaah praises them with this trait in his words,
{الذين ينفقون في السراء والضراء والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين}
"Those who are righteous are those who spend (their wealth), whether in prosperity or in adversity, and those who restrain anger and pardon (mistakes) of others. Allah loves those who do good "(Surat Ali 'Imran: 134).
Meaning: if they hurt another person that causes anger in themselves, then they do not do something that is desired by their human nature (anger), but they (just try) to hold anger in their hearts and did not return the patient to the treatment of people that hurt them [3].
The virtues hold anger and self control when emotions
In a saheeh hadith, the Prophet sallallaahu 'alaihi wa sallam said,
«ليس الشديد بالصرعة, إنما الشديد الذى يملك نفسه عند الغضب»
"It is not the strong man (real) with (always beat his opponent in) struggle (fight), but no other strong men (the truth) is able to control himself when angry" [4].
This is an admirable strength and have the virtue of Allah, the Exalted, which is very little shared by most humans [5].
Imam al-Munawi said, "The meaning of this hadeeth: strong man (actually) is a person who (are able) to hold his temper when his anger is volatile and he is (able) to fight and subdue his lust (when it). So the Prophet sallallaahu 'alaihi wa sallam in this hadith brings the meaning of power is born to inner strength. And whoever is able to control himself when it is really he has been (able) to defeat his enemies the most powerful and most dangerous (desires) "[6].
This is the meaning of power that is loved by Allah Ta'ala mentioned in the words of the Prophet sallallaahu 'alaihi wa sallam, "The strong believer is better and more beloved by Allah than the weak believer" [7].
Strong meaning in this hadith is strong in faith and strong in the fight subdue desires in the way of Allah U [8].
In another hadith, the Prophet sallallaahu 'alaihi wa sallam said,
«من كظم غيظا وهو قادر على أن ينفذه دعاه الله عز وجل على رءوس الخلائق يوم القيامة حتى يخيره الله من الحور ما شاء»
"Those who withhold his anger when he is able to take it out then Allaah will call him (proud) on the Day of Judgement in the face of all mankind until (then) God let him choose which he liked jelly-eyed angel" [9].
Imam ath-Thiibi said, "(Acts) keep one's temper is praised (in this hadith) with suppressed anger means subdue the passion that always sent to the ugliness, therefore they praise Allah Ta'ala in His Word,
{والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين}
"And those who restrain anger and pardon (mistakes) of others. Allah loves those who do good "(Surat Ali 'Imran: 134)" [10].
Word of the Prophet sallallaahu 'alaihi wa sallam in this hadith: "... when he is able to take it out ...", indicating that holding anger is commendable in Islam is when someone is able to vent his anger and he menahnnya because God Almighty [11], as for when he not able to take it out, for example because of fear of the people who made him angry or because of weakness, and other causes, then in these circumstances to hold anger is not commendable.
A believer who used to control the desires, then in all the circumstances he was always able to say and act properly, because the sayings and deeds are not influenced by desires.
This is the meaning of impartiality which is praised by Allah Almighty as the attitude is closer to piety. Allah Ta'ala says:
{ولا يجرمنكم شنآن قوم على ألا تعدلوا اعدلوا هو أقرب للتقوى}
"And let not the hatred of people, encourage you to apply unfair. Apply fair, because fair it is nearer to piety "(Surah al-Maaidah: 8).
Imam Ibn al-Qayyim quoted the words of a salaf scholars who interpret fair attitude in this paragraph, he said, "The fair is one who when he is angry the anger is not menjerumuskannya into error, and when he pleased, the pleasure does not make him deviate from the truth" [12].
Holding anger is the key to all good
In a saheeh hadeeth from Abu Hurayrah radi 'anhu, that a man came to Prophet sallallaahu' alaihi wa sallam to ask his advice. The man said: Give a will (advice) to me. Prophet sallallaahu 'alaihi wa sallam said, "Thou shalt not angry." Then the man repeated many times asked advice to the Prophet sallallaahu 'alaihi wa sallam, then the Prophet sallallaahu' alaihi wa sallam always answer: "Do not be angry" [13].
This man came to the Prophet sallallaahu 'alaihi wa sallam to ask for advice a concise and collect all good qualities, then the Prophet sallallaahu' alaihi wa sallam advised him to always hold anger. Then the person to repeat a request advice many times and the Prophet sallallaahu 'alaihi wa sallam gave the same reply: "Do not be angry". This all suggests that anger is the source of all evils and help it is collector of all goodness [14].
Imam Ja'far ibn Muhammad said: "(vent), anger is the key to all evils".
Imam Abdullah ibn al-Mubarak al-Marwazi, when they said to him: Convey to us (advice) which collects all of good character in one sentence. He said: "(It is) leave (hold) anger."
Similarly, priests and imams Hambal Ahmad bin Ishaq bin Rahuyah when explaining the meaning of good morals, they both said: "(It is) leave (hold) anger" [15].
So the command Prophet sallallaahu 'alaihi wa sallam in the above hadith: "Thou shalt not upset" means an order to do because (hold anger) that will give birth to good morals, namely: the nature gentle, generous, shy, humble themselves, patient, not harm others, forgiving, friendly, and other good qualities that will appear when someone tries to hold his anger in the event of the causes that provoke anger [16].
Hint Prophet sallallaahu 'alaihi wa sallam to cope with anger when it emerged the trigger
Prophet sallallaahu 'alaihi wa sallam constantly giving instructions to people who are angry for reasons that could ease the anger and held with the permission of Allah, the Exalted [17], among them:
1 - Taking refuge in Allah from the temptation of Satan Exalted
From Sulaiman bin Shurad he said: "(When) I was sitting with the Prophet sallallaahu 'alaihi wa sallam, there are two men who are (fighting and) denounce each other, one of them has been flushed face and neck veins swell. So the Prophet sallallaahu 'alaihi wa sallam said,' I know the one sentence that if he said it would inevitably lose the anger he felt. If he says: "I seek refuge in Allah from Satan the accursed temptation", then the anger which he felt would be lost "[18].
2 - Silence (no talking), to avoid the bad utterances that often arise when people are angry [19].
From 'Abdullah ibn' Abbas radi 'anhuma that the Prophet sallallaahu' alaihi wa sallam said, "If any one of you angry then he should be silent" [20].
3 - Sit or lie down, for restrained anger in him and not due to bad to others [21].
From Abu Dhar al-Gifari that Rasulullahshallallahu 'alaihi wa sallam said, "If any one of you angry in the state stood then he should sit, if his anger has not gone then he should lie down" [22].
In addition, the most important in this regard is the attempt to subjugate and control yourself when you're angry, that it will shut down the streets of demons who want to plunge the people into the abyss of evil and destruction [23]. Allah Ta'ala says:
{إنما يأمركم بالسوء والفحشاء وأن تقولوا على الله ما لا تعلمون}
"Indeed syaithan just told you to do bad (all sinners) and cruel, and say about Allah what ye know not" (Surah al-Baqarah: 169).
One day, a noble Caliph, 'Umar ibn' Abdil 'Aziz angry, then his son (named)' Abdul Malik said unto thee, O Amir al-believers, with God's grace and virtues that have given you, you angry like this? Then 'Umar bin' Abdil 'Aziz said: Do you never get angry, O' Abdul Malik? Then 'Abdul Malik said: It is no use to me my stomach streets (chest) or I (use to) keep my anger in it so as not to appear (so as not to cause harm) [24].
Anger is commendable
Umm Believers 'Aisha radi' anha said, "The Prophet sallallaahu 'alaihi wa sallam was never angry because (affairs) his personal self, unless the restriction violated the Shari'a of Allah, then he sallallaahu' alaihi wa sallam would be angry with the offense because of God" [ 25].
This is commendable in Islam angry, angry because God Almighty, that is angry and is not pleased when the commands and prohibitions of Allaah be broken by man.
This is the noble character Prophet sallallaahu 'alaihi wa sallam, who was always pleased with what God ridhai in the Koran and hate / anger with what is denounced by Allah Ta'ala in the Qur'an [26].
'Aisha said: "It is moral Prophet sallallaahu' alaihi wa sallam is the Qur'an" [27]. In another report there are additional: "... He is angry / hate towards what is hated in the Qur'an and accepting what is praised in the Qur'an" [28].
Imam Ibn Rajab al-Hanbali said: "Compulsory for a believer to make his passion a desire limited to what is permitted by God for him, that it may include goodwill which will be held reward (from Allah Ta'ala). And mandatory for him to make his anger in order to reject interference in religion (the perceived) by himself or others, and in order to condemn / criticize those who oppose Allah and His Messenger r, as his word:
{قاتلوهم يعذبهم الله بأيديكم ويخزهم وينصركم عليهم ويشف صدور قوم مؤمنين ويذهب غيظ قلوبهم}
"Fight them, Allah will torture them with (the intermediary), your hands and God will humiliate them and help you against them, and comforting those who believe. And remove the anger of people who believe "(Surat at-Tauba: 14-15)" [29].
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