Monday, May 16, 2011

Provisions Safar: Kutitipkan They Unto Thee

Alhamdulillahi Rabbil 'alamin. as-Sholatu was salamu 'ala Khatamin Nabiyyin wa' ala alihi shahbihi wa wa ila man tabi'ahum bi ihsanin yaumid Deen. Amma ba'du.

Travel long distances or traveling is an event that is often experienced by humans. From one area to another area. From one country to another. In it they often find unusual things they encountered and things are not pleasing, in terms of religion and of the mundane. Case-case that is sometimes the cause of changes in herself. Could be improved, but it can also increase bad. Therefore Islam is perfect and beautiful has been menuntunkan to his people through verbal and example of Prophet Muhammad sallallaahu 'alaihi wa sallam about whether a proper lunch prepared by a believer before his departure and what was said in moments before parting. Here's one of the Sunnah of the Prophet sallallaahu 'alaihi wa sallam when we encounter such circumstances.

Farewell in the shade as-Sunnah

Imam Abu Dawud rahimahullah create a chapter in his Sunan in the Kitab al-Jihad under the title Chapter Fid Du'a 'Indal Wada' (Prayer when separated, ie prior to travel / traveling). Then he brought the hadith of Ibn Umar radhiyallahu'anhuma:

عن قزعة قال قال لى ابن عمر هلم أودعك كما ودعنى رسول الله - صلى الله عليه وسلم - أستودع الله دينك وأمانتك وخواتيم عملك

From Qoza'ah, he said: Ibn Umar-radi 'anhuma-said to me, "Come here, will I took off departure as when the Prophet sallallaahu' alaihi wa sallam took off my departure (ie the prayer), 'Astaudi'ullaha diinaka amaanataka wa wa khawaatima' amalik '(I Leave to God maintenance of your religion, amanatmu, and end cover amalmu). "(Narrated by Abu Dawood, Shaykh al-Albani said: This hadeeth authentic with lots of running, partly validated by at-Tirmidhi, Ibn Hibbaan, al- Judge, and adh-Dhahabi. See Saheeh Sunan Abu Dawud [7 / 353] software Maktabah ash-Syamilah)

Readings Prayer When dispatch troops

This prayer guide is not specific to individuals, even applies to the group. Entourage includes forces of war. Imam Abu Dawud narrated rahimahullah,

عن عبد الله الخطمى قال كان النبى - صلى الله عليه وسلم - إذا أراد أن يستودع الجيش قال أستودع الله دينكم وأمانتكم وخواتيم أعمالكم.

From Abdullah al-radi-Khathmi 'anhu-, he said: "Once the Prophet sallallaahu' alaihi wa sallam when he was about to remove the departure of the troops so he read the prayer, 'Astaudi'ullaha diinakum amaanatakum wa wa khawaatima a'maalikum' (I Leave to God maintenance of your religion, your mandate entailed, and the final closing your charity). "(Narrated by Abu Dawood. Shaykh al-Albani said: isnaad is valid according to the criteria of Muslim. See Saheeh Sunan Abu Dawud [7 / 354] Maktabah software asy -Syamilah)

Abu at-Thayyib rahimahullah explain the meaning of 'force' in this hadith,

أي العسكر المتوجه إلى العدو

"It means troops will be dispatched to attack the enemy." (Aun al-Sunan Abu Dawud Ma'bud Syarh [7 / 187] software Maktabah ash-Syamilah)

Arm Yourself with Takwa

Travel certainly need supplies. And the best provision is piety. Due to the devotion that a servant will get a solution to the problems it faces, facilitated his business, and even he will be able to get sustenance from the direction that he was not unexpected. Allah ta'ala says,

وتزودوا فإن خير الزاد التقوى

"Berbekallah, actually the best provision is piety." (Surah al-Baqarah: 197)

Allah ta'ala says,

ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب

"Whoever fears Allah, Allah will give him a way out and God will give him sustenance from where he was not unexpected." (Surat at-THALAQ: 2-3)

Allah ta'ala says,

ومن يتق الله يجعل له من أمره يسرا

"Whoever fears Allah, Allah will make easy for him in his business." (Surat at-THALAQ: 4)

Imam at-Tirmidhi narrated rahimahullah,

عن أنس قال: جاء رجل إلى النبي صلى الله عليه و سلم فقال يا رسول الله إني أريد سفرا فزودني قال زودك الله التقوى قال زدني قال وغفر ذنبك قال زدني بأبي أنت وأمي قال ويسر لك الخير حيثما كنت

From Anas-radi 'anhu-, he said: There was a man who came to the Prophet sallallaahu' alaihi wa sallam then said, "O Messenger of Allah, I want to travel / traveling so give me lunch." Then he replied, "Zawwadakallahut taqwa (hopefully God membekalimu piety). "Then he said," Add-again-stock for me. "He replied," Wa ghafara dzanbaka (may Allah forgive your sins). "He said again," Add more-stock-for me, my father and mother as ransom for you. "He replied," Wa yassara lakal Khaira haitsuma Kunta (may Allah make it easy for you kindness wherever you are). "(Narrated by at-Tirmidhi, he said: hadith hasan ghareeb. Shaykh al-Albani said: hasan sahih . See Saheeh Sunan at-Tirmidhi [3 / 155] software Maktabah ash-Syamilah)

Imam Ibn as-Sunni rahimahullah narrated this hadith with a slightly different editorial prayer,

عن أنس, رضي الله عنه أن رجلا أتى النبي صلى الله عليه وسلم, فقال: يا رسول الله, إني أريد سفرا, فزودني. قال: زودك الله التقوى. قال: زدني. قال: وغفر لك ذنبك. قال: زدني. قال: ووجهك للخير حيثما توجهت

From Anas radhiyallahu'anhu that there was a man who met the Prophet sallallaahu 'alaihi wa sallam then said, "O Messenger of Allah, I want to travel. Give me lunch. "Then he answered:" May Allah membekalimu with piety. "He said again," Add-again-stock for me. "He replied," And may God forgive your sins. "He said again," Add more -stock-for me. "He replied," May God direct you to the goodness in any direction you travel. "(Narrated by Ibn as-Sunni in 'Amal al-Yaum al-wa Lailah [2 / 461], see also Mir 'at al-Mafatih Syarh Mashabih work Misykat al-Shaykh Abul Hasan Rehmani Hisamuddin ar-al-Mubarakfuri rahimahullah [8 / 189] software Maktabah ash-Syamilah)

at-Thibi rahimahullah explain the meaning of prayer 'zawwadakallahut taqwa',

زادك أن تتقي محارمه وتجتنب معاصيه

"May God membekalimu with a devotion that will make you keep yourself from case-His case is forbidden and immoral deeds away from Him." (Quoted from al-Mafatih Mir'at Syarh Misykat al-Mashabih [8 / 190] Maktabah software asy -Syamilah)

God's not going to waste 'Goods Forwarding'

Imam Ibn Majah narrated rahimahullah,

عن أبي هريرة قال ودعني رسول الله صلى الله عليه و سلم فقال أستودعك الله الذي لا تضيع ودائعه

From Abu Hurairah-radi 'anhu-, he said: The Messenger sallallaahu' alaihi wa sallam took off my absence by saying, 'Astaudi'ukallahalladzi tadhii'u wadaa laa-i'uhu' (Kutitipkan you to God who will never wasted anything are entrusted to him). "(Narrated by Ibn Majah. validated al-Albani in as-or higher [16 and 2547] and Takhrij al-Kalim at-Thayyib [167], see Saheeh Ibn Majah [2 / 133] software Maktabah ash-Syamilah)

al-Munawi rahimahullah explain the meaning of this passage,

أي الذي إذا استحفظ وديعة لا تضيع فإنه تعالى إذا استودع شيئا حفظه

"It means: God-is-a figure that, if delivered to him a deposit of goods then the goods will not be wasted, because Allah Ta'ala when entrusted something then God will surely take care of ..." (Faidh al-Qadir [1 / 641] software Maktabah ash-Syamilah)

He also explained,

ويندب لكل من المتوادعين أن يقول للآخر ذلك وأن يزيد المقيم زودك الله التقوى وغفر ذنبك ووجهك للخير حيثما كنت

"It is advisable for each person between the two sides are separated to say reading it to the other brother and should the person be a resident of adding reading 'zawwadakallahut ghafara dzanbaka taqwa wa wa lil wajjahaka Khairi haitsuma Kunta'." (Faidh al-Qadir [ 1 / 641] software Maktabah ash-Syamilah)

Keep-rules-Allah, Allah is it take care of you!

When explaining the content of the hadith 'ihfazhillaha yahfazhka' (keep God Allah will look after you), al-Hafiz Ibn Rajab al-Hanbali rahimahullah explained,

فإن الله عز و جل يحفظ المؤمن الحافظ لحدود دينه ويحول بينه وبين ما يفسد عليه دينه بأنواع من الحفظ وقد لا يشعر العبد ببعضها وقد يكون كارها له كما قال في حق يوسف عليه السلام كذلك لنصرف عنه السوء والفحشاء إنه من عبادنا المخلصين يوسف قال ابن عباس في قوله تعالى إن الله يحول بين المرء وقلبه قال يحول بين المؤمن وبين المعصية التي تجره إلى النار

'Allah' Almighty will take care of a believer who seeks to always maintain the limits / rules of the religion of God and God will deter him from the case-things that will destroy his religion with various forms of custody, which I sometimes do not realize in part. Could even be he was unhappy over this matter (shape preservation of God, important life.) This was as a God-tell us about the state of Prophet Yusuf 'alaihis greetings (in verse that means),' Thus do We palingkan from him evil and abomination. Indeed he included among the servants of We the willing. "(Surah Yusuf). Ibn Abbas-radi 'anhuma-say when interpreting the content of the word of Allah Ta'ala (which means),' Verily Allah will prevent between someone with a heart 'meaning is: God will hinder among themselves a believer in disobedience that would drag him into hell ... "(Jami 'al-'Ulum wa al-Hikam, p. 243)

Ibn Rajab menukilkan a atsar from Abdullah ibn Mas'ud radhiyallahu'anhu, he said:

إن العبد ليهم بالأمر من التجارة والإمارة حتى ييسر له فينظر الله إليه فيقول للملائكة اصرفوه عنه فإنه إن يسرته له أدخلته النار فيصرفه الله عنه فيظل يتطير بقوله سبني فلان وأهانني فلان وما هو إلا فضل الله عز جل

"Indeed there is a servant who is determined to achieve its ambitions in terms of trade (read: business) and business leadership so that he too simplified in that direction. Then God's attention to himself, then God said to the angels, 'Palingkanlah it from him. For then would I make it easy for him it will only plunge him into hell '. So God had turned away from her business to the extent that he feels himself unlucky as he always says, 'The so and so making fun of me', 'The so and so humiliated'. When in fact what happened was none other than the gift given by God 'Almighty-him-... "(Jami' al-'Ulum wa al-Hikam, p. 243)

Lessons Can Be Learned

Descriptions above provide many lessons for us, among other things:

Supposedly people who want to go prepare lunch (money or food, etc.), and the best provision is piety.

The command to always remember Allah in different circumstances, for anyone who remember Allah, Allah will remember them.

It should be a believer like a good thing for his brother as he likes for himself, and one of his form is to pray for her kindness.

Disyari'atkan to read the prayer 'astaudi'ullaha diinaka amaanatak wa wa khawaatima' amalik ', or' astaudi'ukallahalladzi tadhii'u wadaa laa-i'uh 'when will split. For people who can deliver also with prayer 'zawwadakallahut taqwa, ghafara dzanbaka wa, wa yassarallahu lakal Khaira haitsuma Kunta' and similar to him as mentioned in history.

For God to self-preservation is a servant of his firmness in carrying out the commands and prohibitions away from wherever he was. Cases that must clearly be higher priority, and even better if coupled with deeds Sunnah in accordance with the conditions at hand.

Form of care given to a servant of God does not always feel pleasant to the soul / human feelings. It could be a birth or case something bad happens to someone else who does not like worldly affairs-in fact-but it is a form of custody to her God, holy God Almighty of mayhem to the treatment of His servants. Allah is Knower, Wise. Thus giving the world a favor to someone does not automatically indicate that it pleased God to us. Because it can be a blessing that God gave a form of punishment is delayed, while delicious, revoked by the disaster is a means of forgiveness of sins for him, as explained in another hadith (the final part of this benefit we get from the book of al-Jadid fi Syarh book of at- Tawhid).

Guarding that God gave to slave depending on the level of his sincerity in carrying out his instructions. It was as verse (which means), "The people who mean it in the street We undoubtedly will We show him the streets (toward pleasure) We." (Surah al-Ankabut: 69). And also the verse (which means), "People are walking on God's guidance will undoubtedly add to their guidance and God will give them their piety." (Surah Muhammad: 17)

This no-7-lesson-and shows us the truth of our words of the scholars, 'min al-hasanatu tsawabil hasanati ba'daha' (one of the good response is the appearance of goodness thereafter). The argument presented by this utterance is the word of God (which means), "He who believes in Allah then Allah will give clues into the heart." (Surat at-Taghabun: 11) (these benefits we get from the book of al-Jadid fi Syarh Book at-Tawheed)

The hadiths above show that Islam is the perfect teaching and covers the various sides of human life. This proves to us that the best clues are the instructions of the Prophet Muhammad sallallaahu 'alaihi wa sallam and the ugly-ugly case is that diada-invent the religious (read: heresy).

The hadiths above also shows that the hadith of the Prophet-a-valid will never conflict with the revelations of the Qur'an. And show that what he taught, is based on revelation from Allah Ta'ala, not the result of human culture engineering. It is at once a rebuttal to the liberal and pluralist state that the Koran-as well as-Sunnah, as a logical consequence of it-as taught by Prophet Muhammad sallallaahu 'alaihi wa sallam to his people is muntaj tsaqafi (cultural products) and rather than divine revelation. Glory to God from their dirty words ... Do not they read the word of God that is so clear and bright (which means), "It is he-Mohammed-speak from desires. It's just that he said it was the revelation that revealed to him. "(Surat an-Najm: 3-4)? Or perhaps their hearts have been blind eye ... Na'dzubillahi min dzalik! So take a lesson, O Ulil Abshar (people who have the eyes of the heart) ...

Such exposure is brief and very simple. Advice and warning are we expected for the good of us all. May we include people who turn the Sunnah when many people have forgotten and melalaikannya. May Allah give us strength to be patient over devotion to Him until death comes, wallahul muwaffiq. We also ask forgiveness of Allah Ta'ala for any shortcomings and errors that exist, Allah is Oft-Forgiving, Most Merciful. Wa sallallaahu 'ala Nabiyyina Muhammadin wa' ala alihi wa sallam. Walhamdulillahi Rabbil 'alamin.

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