Lake Glory Prophet on the Day of Judgement

Faith in the final days / days later, which means faith in all the events reported in the verses of the Koran and the hadiths authentic from the Prophet sallallaahu 'alaihi wa sallam happens after death, is one of the pillars of faith that must be believed by every person who believes in Allaah and His religion of truth.

In fact, because of the high position of faith in the hereafter, Allah, the Exalted in many verses of the Koran are often dock between faith in Him and faith in the hereafter. This is because people who do not believe in the

hereafter then he probably does not believe in Allah Almighty, because people who do not believe in the hereafter he will do righteous deeds, because someone will not do good righteous except by expecting something in return for glory and His fear of punishment on the Day of Judgement in the future.

Therefore, Allah Almighty described the nature of the people who do not believe in the final days in his words,

{وقالوا ما هي إلا حياتنا الدنيا نموت ونحيا وما يهلكنا إلا الدهر}

"And they say:" Life is nothing but life in the world alone, we die and we live, and nothing to destroy us than the (time) "(al-Jaatsiyah: 24) [1].

The existence of faith obligation Telaga Prophet sallallaahu 'alaihi wa sallam

Among the matters that must be believed in relation to faith in the hereafter is the presence of al-haudh (lake) Prophet sallallaahu 'alaihi wa sallam as the glory of God Almighty gave to his sallallaahu' alaihi wa sallam, who on the day of Judgement people who believe and follow the instructions he sallallaahu 'alaihi wa sallam when the world will come and drink the lake water is full of glory, may Allah Almighty help us to achieve such glory, amen.

Imam Ahmad ibn Hambal said, "(Including basic foundation of Islam is the obligation) believe (existence) lake property Prophet sallallaahu 'alaihi wa sallam on the Day of Judgement, which will be visited by the people he sallallaahu' alaihi wa sallam ... as mentioned in many hadith a saheeh (from the Prophet sallallaahu 'alaihi wa sallam) "[2].

Imam Abu Ja'far ath-Thahawi said, "Al-Haudh (lake) with which Allah Almighty glorify the Prophet sallallaahu 'alaihi wa sallam, to drink (water) by the people he sallallaahu' alaihi wa sallam (on the Day of Judgement) is a right of "[3].

Shaykh al-Islam Ibn Taymiyyah when explaining that contemplates the obligatory to believe in the Day of Resurrection, he said [4], "On the Day of Judgement (any) lake Prophet sallallaahu 'alaihi wa sallam which would be visited (by the people he is) ... those who drink (water ) lake that he will not feel thirsty again forever "[5].

Imam an-Nawawi include the hadiths in 'Saheeh Muslim imam "who mentioned the lake Prophet sallallaahu' alaihi wa sallam in the chapter," Determination of (being) lake of our Prophet (Muhammad) sallallaahu 'alaihi wa sallam (on the Day of Judgement) ... "[6].

The arguments that explain the existence of the lake Prophet sallallaahu 'alaihi wa sallam

The hadiths authentic from the Prophet sallallaahu 'alaihi wa sallam that this explains a lot, even reaching degrees mutawatir (narrated from the many paths that can not be denied the truth).

Imam Ibn Kathir said, "Explanation of the lake Prophet sallallaahu 'alaihi wa sallam - may Allah Make it easy to drink from the lake we are on the Day of Resurrection - (mentioned) in the hadiths that have been known and (narrated) of many strong lines, although This is not liked by the people who berkeraskepala reject the People of heresy and denies the existence of this lake ... "[7].

In line with the above remark, imam Ibn Abil 'Izzi al-Hanafi said: "The hadiths (saheeh) which states (presence) of lake Prophet sallallaahu' alaihi wa sallam achieve the degree mutawatir, narrated by more than thirty people Companions (of the Prophet alaihi wa sallam) ... "[8].

Among these hadiths is the word of the Prophet sallallaahu 'alaihi wa sallam, "Verily, every prophet has a lake (on the Day of Judgement), and they are proud of who among them the largest number of people who come to telaganya (of believers), and indeed I hope (to Allaah) that I was the largest number of people attending (telagaku) ​​"[9].

Also the word of his in another hadith, "Verily, I'll be in front of you (when the lake came on the Day of Resurrection) and I will be a witness for you, by Allah, indeed I'm looking telagaku today" [10].

And the word he sallallaahu 'alaihi wa sallam, "Behold, I will be in front of you when it came to the lake (on the Day of Resurrection), those who came to him then he will drink the water, and those who drink it then he would not feel thirsty again forever" [ 11].

The description of Telaga Prophet sallallaahu 'alaihi wa sallam-Hadith in the Sahih Hadith

- Those who drink the lake water is then he will not feel thirsty again forever, as the hadith mentioned above.

- Source water lake is the river of al-Kautsar in heaven reserved for the Messenger of Allaah sallallaahu 'alaihi wa sallam, as the word he sallallaahu' alaihi wa sallam, "Do you know what al-Kautsar that?" The friend replied, "Allah and His Messenger know better." Prophet sallallaahu 'alaihi wa sallam said, "Verily al-Kautsar is a river that Allah Almighty promised to me, there is much good to him, and (the water will flow into) telagaku that would be visited by my people on the Day of Resurrection (later) ... "[12].

In another hadith he sallallaahu 'alaihi wa sallam said, "Currented on the lake's two water channels (sourced) from (the river al-Kautsar) in heaven ..." [13].

- The picture of the lake water is as the word he sallallaahu 'alaihi wa sallam, "The water is whiter than milk and more fragrant than the smell (perfume) misk (musk)" [14]. In another hadith, he sallallaahu 'alaihi wa sallam said: "And (it seems) is sweeter than honey" [15].

- Bailer / bucket to fetch water lake such as the words of the Prophet sallallaahu 'alaihi wa sallam, "scoop-gayungnya are like stars in the sky" [16]. Meaning: there are huge numbers, and glittering like stars in the sky [17].

- The lake is a square of four equal sides [18], as mentioned in a saheeh hadeeth [19].

Who are the Chosen People Going to Lake Prophet sallallaahu 'alaihi wa sallam?

They are people who believe in the Prophet sallallaahu 'alaihi wa sallam and always follow the instructions that he deliver. As for those who turn away from his guide when in the world, then they will be expelled from the lake [20].

In a saheeh hadith the Prophet sallallaahu 'alaihi wa sallam explained that there are people who are barred and expelled from the full glory of this lake [21]. Because they were when the world turned away from the guide and the sunnah of the Prophet sallallaahu 'alaihi wa sallam to the understanding and practice innovation, so that in the Hereafter they are prevented from drinking water lake glory Prophet sallallaahu' alaihi wa sallam, as a reply in accordance with their deeds [ 22].

Imam Ibn Abdil Barr [23] said, "Everyone who committed heresy that is not blessed God in this religion will be expelled from the lake the Messenger sallallaahu 'alaihi wa sallam (on the Day of Judgement), and the most severe of them is the people (People of heresy) that menyelisihi (understanding) jama'ah the Muslims, like people Khawarij, Shiite followers rafidhah and passions, as well as those who wrongdoer who exceed the limits in kezhaliman and oppose the truth, and the people who make major sins openly, all of them are feared to include those mentioned in this hadith (which is expelled from the lake Prophet sallallaahu 'alaihi wa sallam) [24].

Moreover, those who deny the existence of the lake Prophet sallallaahu 'alaihi wa sallam, as a group Mu'tazilite [25], they are among the most threatened people were expelled from this lake.

Imam Ibn Kathir said, "Explanation of the lake Prophet sallallaahu 'alaihi wa sallam - may Allah Make it easy to drink from the lake we are on the Day of Resurrection - (mentioned) in the hadiths that have been known and (narrated) of many strong lines, although This is not liked by the people who berkeraskepala reject the People of heresy and denies the existence of this lake. These are the most at risk for blocked (expelled) from the lake (on the Day of Resurrection) [26], as the comments of a scholar salaf: "Those who deny (deny) a glory he will not get the glory ..." [27] .

Imam Ibn Abil 'Izzi al-Hanafi said: "May Allah destroy those who deny the existence of this lake, and how they pantasnya this to come to the lake was blocked from that day (when the human experience) a very severe thirst (the Day of Resurrection)" [28].

Cover

Thus a brief explanation about the glory of the lake Prophet sallallaahu 'alaihi wa sallam, which mengimaninya obligation is an important matter related to faith in the final days and is one of the basic principles of Aqeedah Ahlus Sunnah wal pilgrims, who are listed in the books of Ahlus Sunnah creed of the priests.

May Allah Ta'ala always bestow His taufik to us all to be able to reach all the goodness and glory of His promises in the world and in the Hereafter, in fact He is the Hearer, Near Maha, and the Supreme grant the prayer.

وصلى الله وسلم وبارك على نبينا محمد وآله وصحبه أجمعين, وآخر دعوانا أن الحمد لله رب العالمين

Bibliography

[1 See description shaykh al-'Utsaimin in "Syarhul 'aqiidatil waasithiyyah" (2 / 528).

[2] The Book "Ushuulus sunna" (p. 3-4).

[3] Book "Syarhul 'aqiidatith thahaawiyyah" (p. 227).

[4] The Book "Syarhul 'aqiidatil waasithiyyah" (2 / 572).

[5] As mentioned in the hadeeth which we will mention, God willing.

[6] The Book "Saheeh Muslim imam" (4 / 1791).

[7] The Book "An fitani wal malaahim Nihayah behavior" (p. 127).

[8] The Book "Syarhul 'aqiidatith thahaawiyyah" (p. 227).

[9] HR at-Tirmidhi (no. 2443) and ath-Thabarani in "al-Mu'jamul Kabiir" (no. 6881), also from the other lines (no. 7053) from a friend Samurah bin Jundub, this hadith is weak isnaad , but is reported from several paths that are mutually reinforcing, so that it reaches the degree of hasan hadeeth or even authentic, as the explanation of Shaikh al-Albani in "Silsilatul ahaaditsish shahiihah" (no. 1589).

[10] HSR al-Bukhari (no. 6218) and Muslim (no. 2296) from friends 'Uqbah ibn' Amir.

[11] HSR al-Bukhari (no. 6643) and Muslim (no. 2290) from friends of Sahl bin Sa'ad as-Saa'idi.

[12] HSR Muslim (no. 400) from friends of Anas bin Malik.

[13] HSR Muslim (no. 2300) of the companions of Abu Dhar al-Gifaari.

[14] HSR al-Bukhari (no. 6208) from friends of Abdullah ibn 'Amr ibn al-'Ash.

[15] HSR Muslim (no. 2301) from a friend Tsauban.

[16] HSR al-Bukhari (no. 6208) and Muslim (no. 2292) from friends of Abdullah ibn 'Amr ibn al-'Ash.

[17] See description shaykh al-'Utsaimin in "Syarhul 'aqiidatil waasithiyyah" (2 / 573).

[18] See description Alu Shaikh Shaikh Salih in "Syarhul 'aqiidatith Thahaawiyyah" (1 / 463).

[19] HSR Muslim (no. 2292) from friends of Abdullah ibn 'Amr ibn al-'Ash.

[20] See description shaykh al-'Utsaimin in "Syarhul 'aqiidatil waasithiyyah" (2 / 573).

[21] History imam al-Bukhari (no. 6211) and Muslim (no. 2304) from Anas bin Malik.

[22] See description Alu Shaikh Shaikh Salih in "Syarhul 'aqiidatith Thahaawiyyah" (1 / 468).

[23] He is Yusuf bin Abdullah bin Muhammad bin Abdul-Barr An Namari Al Andalusi (d. 463 AH), Shaykh al Islam and the high priest ahlus Sunnah of Maghrib region, the author of many books of hadith and fiqh is very useful. His biography in the book "Tadzkiratul huffaazh" (3 / 1128).

[24] The Book "Az Syarh Zarqaani 'ala-il muwaththa imaami Maalik" (1 / 65).

[25] See description Alu Shaikh Shaikh Salih in "Syarhul 'aqiidatith Thahaawiyyah" (1 / 468).

[26] As mentioned in the above hadeeth

[27] The Book "An fitani wal malaahim Nihayah behavior" (p. 127).

[28] The Book "Syarhul 'aqiidatith thahaawiyyah" (p. 229).