Too Many charity Salih
O brother believers, really if we look at the headers on display at the top, of course, our logic will immediately declare, it may not happen to a servant, and not be a servant would feel that way it except an arrogant people. But really in between us or even ourselves may have or even really being felt today. Or can we just do not feel it due to subtle trickery devil against us. Allah Subhanahu wa ta'ala says,
ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمآئلهم ولا تجد أكثرهم شاكرين
"Then I will come to them from the front and from behind them, from right and left of them. And you will not find most of them thankful. "(Surat al-A'raaf: 17)
This verse illustrates to us that when we are alert to the devil that we should not be excessive (ifrath) then he would plunge us to reverse the disparaging attitude (tafrith).
Beware and Do not Get Fooled
There are times when we have fulfilled many good deeds, in the form; tahajud prayers at night, fasting in the afternoon, many bertilawah and memorize the Quran and hadith, always present in science assemblies, maintaining rawatib sunna prayers, and always in congregation at the mosque, without any conscious we feel pride in ourselves. We felt he had become a pious person, feel that Salih himself is our most on this earth or at least in our village. Even the feeling that we would put in heaven in the hereafter later. No, O my brother. If we feel that therefore, it is precisely what happens is the opposite, because Allah Subhanahu wa Ta'ala has said in his book:
أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون
"Do they feel safe from the punishment of Allah? Nothing feels safe from the punishment of Allah except those who are the losers. "(Surat al-A'raaf: 99)
قل هل ننبئكم بالأخسرين أعمالا الذين ضل سعيهم في الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا
"Say: 'Shall We inform you about the people who most lose his deeds?" That is the people who have been in vain deeds in the life of this world, while they thought that they were doing their best. "(Surat al-Kahf : 103-104)
Futile because it is not sincere in charity so that deeds are not rewarding, and in vain because ujub (feeling proud) with deeds. Some scholars salaf said: "How many little deeds that become great because of his intention, and how many great deeds, deeds become small because of his intention."
Fruit Faith To Fate
Truly blessed are those who pengimanan against the destiny of Allah Subhanahu wa ta'ala Menghujam strong in his chest, he would escape a sense ujub, because if he had the misfortune he be patient, do not be disappointed and saddened. If he gets the pleasure she did not feel grateful and proud of what he has earned since nothing is set accident and sustenance for him except Allah Subhanahu wa ta'ala. As word of Allah Subhanahu wa Ta'ala:
ما أصاب من مصيبة في الأرض ولا في أنفسكم إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسير لكيلا تأسوا على ما فاتكم ولا تفرحوا بما آتاكم والله لا يحب كل مختال فخور
"Not a disaster ever befall the earth and to yourself but have been written in the book before We created it. Surely that is easy for Allah. That you do not grieve for what escapes you, and so that you do not get too excited about what is given unto Him. And Allah does not love every arrogant person who prides himself again. "(Surat al-Hadid: 22-23)
When he was tested by Allah Subhanahu wa Ta'ala with the good deeds he has done he does not ujub and humbled sinners, when he tested Allah Subhanahu wa ta'ala with immoral acts he is not constantly in the act, he repented and still prejudiced good to Him. Because Allah Subhanahu wa ta'ala has said,
وما تشاؤون إلا أن يشاء الله رب العالمين
"And you can not (going down that road), except when Allah desired. Surely Allah is Knower, Wise. "(Surat at Takwir: 29)
And the Messenger shollallahu 'alaihi wa sallam has said:
"No one in between a soul unless it has established its place in hell or in Janah and has been set for him will live miserable and unhappy. Someone from a people ask: 'O Messenger of why we do not surrender to the dictates of it and leave the practice? If anyone of us will live happily and he will do good with the practice of people happy and those who suffer and he will do good with the deeds of people who suffer? "He shollallahu 'alaihi wa sallam said:' beramallah! Each permitted to take what was decided for him, if he is among those who suffer it will be easy to do charity with the deeds of people who suffer and if it includes people who are happy then it will be easy to do good deeds of people who are happy with. 'Then he shollallahu 'alaihi wa sallam read the verse:
فأما من أعطى واتقى. وصدق بالحسنى. فسنيسره لليسرى. وأما من بخل واستغنى. وكذب بالحسنى. فسنيسره للعسرى
"The people who give (freely in the streets of Allah) and cautious, and justify the best reward (heaven), then we will be prepared for him an easy road. And as for those who grabber and felt himself enough, and gives the lie to the best, then later we will prepare for him a difficult road. "(Surat Al-Lail: 5-10). (Narrated by Bukhari and Muslim)
How many people who have been tested Allah Subhanahu wa ta'ala with kindness, then kindness is making her character more arrogant pride (ujub) then Allah Subhanahu wa ta'ala destroy it to the brink of disobedience. And how many people are in the test of Allah Subhanahu wa ta'ala with disobedience then he repented, then Allah Subhanahu wa ta'ala wills him to be the cautious and give him a glorious position in heaven. This is the meaning of the word of Allah Subhanahu wa Ta'ala:
إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما
"Except those who repent, believe and do good works, so that their evil Allah replaced with virtue. And it is Allah most Forgiving, Most Merciful. "(Surat al-Furqan: 70)
Suspect Okay To Allah
Based on the word of Allah Subhanahu wa ta'ala in a hadith Qudsi, "I am as My servant inkling to me, if he is prejudiced good to me then good for him and if he is prejudiced to me so bad for him." (HR . Ahmad)
So it mandatory for us to assume good faith towards Allah Subhanahu wa ta'ala when tested with disobedience, that Allah Subhanahu wa ta'ala destined for our actions so that we realize that when it has been doing good we often forget that the real thing will not happen but with the destiny of Allah Subhanahu wa ta'ala, so we feel proud of what we seek. Indeed, when a servant to feel proud and lift themselves confronted with human beings, then Allah Subhanahu wa ta'ala will menghinakannya in the human eye. It does not mean that the author has survived from this case while writing this article, because the case is very big. Only to Allah is our request for help.
ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمآئلهم ولا تجد أكثرهم شاكرين
"Then I will come to them from the front and from behind them, from right and left of them. And you will not find most of them thankful. "(Surat al-A'raaf: 17)
This verse illustrates to us that when we are alert to the devil that we should not be excessive (ifrath) then he would plunge us to reverse the disparaging attitude (tafrith).
Beware and Do not Get Fooled
There are times when we have fulfilled many good deeds, in the form; tahajud prayers at night, fasting in the afternoon, many bertilawah and memorize the Quran and hadith, always present in science assemblies, maintaining rawatib sunna prayers, and always in congregation at the mosque, without any conscious we feel pride in ourselves. We felt he had become a pious person, feel that Salih himself is our most on this earth or at least in our village. Even the feeling that we would put in heaven in the hereafter later. No, O my brother. If we feel that therefore, it is precisely what happens is the opposite, because Allah Subhanahu wa Ta'ala has said in his book:
أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون
"Do they feel safe from the punishment of Allah? Nothing feels safe from the punishment of Allah except those who are the losers. "(Surat al-A'raaf: 99)
قل هل ننبئكم بالأخسرين أعمالا الذين ضل سعيهم في الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا
"Say: 'Shall We inform you about the people who most lose his deeds?" That is the people who have been in vain deeds in the life of this world, while they thought that they were doing their best. "(Surat al-Kahf : 103-104)
Futile because it is not sincere in charity so that deeds are not rewarding, and in vain because ujub (feeling proud) with deeds. Some scholars salaf said: "How many little deeds that become great because of his intention, and how many great deeds, deeds become small because of his intention."
Fruit Faith To Fate
Truly blessed are those who pengimanan against the destiny of Allah Subhanahu wa ta'ala Menghujam strong in his chest, he would escape a sense ujub, because if he had the misfortune he be patient, do not be disappointed and saddened. If he gets the pleasure she did not feel grateful and proud of what he has earned since nothing is set accident and sustenance for him except Allah Subhanahu wa ta'ala. As word of Allah Subhanahu wa Ta'ala:
ما أصاب من مصيبة في الأرض ولا في أنفسكم إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسير لكيلا تأسوا على ما فاتكم ولا تفرحوا بما آتاكم والله لا يحب كل مختال فخور
"Not a disaster ever befall the earth and to yourself but have been written in the book before We created it. Surely that is easy for Allah. That you do not grieve for what escapes you, and so that you do not get too excited about what is given unto Him. And Allah does not love every arrogant person who prides himself again. "(Surat al-Hadid: 22-23)
When he was tested by Allah Subhanahu wa Ta'ala with the good deeds he has done he does not ujub and humbled sinners, when he tested Allah Subhanahu wa ta'ala with immoral acts he is not constantly in the act, he repented and still prejudiced good to Him. Because Allah Subhanahu wa ta'ala has said,
وما تشاؤون إلا أن يشاء الله رب العالمين
"And you can not (going down that road), except when Allah desired. Surely Allah is Knower, Wise. "(Surat at Takwir: 29)
And the Messenger shollallahu 'alaihi wa sallam has said:
"No one in between a soul unless it has established its place in hell or in Janah and has been set for him will live miserable and unhappy. Someone from a people ask: 'O Messenger of why we do not surrender to the dictates of it and leave the practice? If anyone of us will live happily and he will do good with the practice of people happy and those who suffer and he will do good with the deeds of people who suffer? "He shollallahu 'alaihi wa sallam said:' beramallah! Each permitted to take what was decided for him, if he is among those who suffer it will be easy to do charity with the deeds of people who suffer and if it includes people who are happy then it will be easy to do good deeds of people who are happy with. 'Then he shollallahu 'alaihi wa sallam read the verse:
فأما من أعطى واتقى. وصدق بالحسنى. فسنيسره لليسرى. وأما من بخل واستغنى. وكذب بالحسنى. فسنيسره للعسرى
"The people who give (freely in the streets of Allah) and cautious, and justify the best reward (heaven), then we will be prepared for him an easy road. And as for those who grabber and felt himself enough, and gives the lie to the best, then later we will prepare for him a difficult road. "(Surat Al-Lail: 5-10). (Narrated by Bukhari and Muslim)
How many people who have been tested Allah Subhanahu wa ta'ala with kindness, then kindness is making her character more arrogant pride (ujub) then Allah Subhanahu wa ta'ala destroy it to the brink of disobedience. And how many people are in the test of Allah Subhanahu wa ta'ala with disobedience then he repented, then Allah Subhanahu wa ta'ala wills him to be the cautious and give him a glorious position in heaven. This is the meaning of the word of Allah Subhanahu wa Ta'ala:
إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما
"Except those who repent, believe and do good works, so that their evil Allah replaced with virtue. And it is Allah most Forgiving, Most Merciful. "(Surat al-Furqan: 70)
Suspect Okay To Allah
Based on the word of Allah Subhanahu wa ta'ala in a hadith Qudsi, "I am as My servant inkling to me, if he is prejudiced good to me then good for him and if he is prejudiced to me so bad for him." (HR . Ahmad)
So it mandatory for us to assume good faith towards Allah Subhanahu wa ta'ala when tested with disobedience, that Allah Subhanahu wa ta'ala destined for our actions so that we realize that when it has been doing good we often forget that the real thing will not happen but with the destiny of Allah Subhanahu wa ta'ala, so we feel proud of what we seek. Indeed, when a servant to feel proud and lift themselves confronted with human beings, then Allah Subhanahu wa ta'ala will menghinakannya in the human eye. It does not mean that the author has survived from this case while writing this article, because the case is very big. Only to Allah is our request for help.
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